cling to what is calm and good

disengage from negative feelings

 

Your ego

is unsatisfied with

the path of correctness.

However, to strive out of desire

or despair will bring misfortune.

Cling to what is calm and good

no matter what others do,

and allow the Creative

to work in its

own time.

 

first changing line

from The I Ching, or Book of Changes

Hexagram 36, Ming I / Darkening of the Light

 

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abide in gentleness and be strong

arrive at the center

 

The

origin and mother

of everything in the world is tao.

Know the mother and you can know

the children. Having known the children,

return to their source and hold on to her.

Abiding by the mother, you are free

from danger, even when

your body

dies.

 

Don’t live

for your senses.

Close your mouth, close

all the body’s openings, reside

in the original unity. In this

way you can pass your

life in peace and

contentment.

 

Open

your mouth,

increase your activities,

start making distinctions between

things, and you’ll toil

forever without

hope.

 

See the subtle and be illuminated.

Abide in gentleness and be strong.

Use your light and return to insight.

 

Don’t

expose yourself

to trouble. This is

following

tao.

 

The Tao te Ching of Lao Tzu,

Chapter 52

 

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Hua hu Ching, and Art of War for

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or Android

 

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the one who fights with sorrow

chris hondros, friend and hero

 

In conflict

it is better to be receptive

than aggressive, better to retreat

a foot than advance an inch. This is called

moving ahead without advancing, capturing the enemy

without attacking him. There is no greater misfortune

than underestimating your opponent. To

underestimate your opponent is

to forsake your three

treasures. 

 

When opposing

forces are engaged in

conflict, the one who fights

with sorrow will

triumph. 

 

Tao te Ching of Lao Tzu

Chapter 69

 

return to celestial design

return the mind to quietude

 
A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.

There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.

Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.

Self-examination is like arresting a robber — you cannot relax at any time.

Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.

Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.

Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.

 

The Cultivator of Realization

taoist meditation