to further what is good and true

purified

 

To lead others toward the

good, one must purify

one’s own character.

 
The I Ching teaches that the world cannot move toward harmony and well-being unless human beings act in unison to further what is good and true. Our power as individuals is multiplied when we gather together as families, groups, and communities with common goals. It is our collective strength that makes positive change possible in the world. However, the tremendous power of human collectives must be directed by a qualified leader. The hexagram Ts’ui encourages you to develop your character into that of a leader.

Before a person may gather others together to achieve good, he must first gather together within himself proper principles. A leader who is not balanced and collected within himself will always be suspected by his followers, and in the hour when he needs them most, they will hesitate. Therefore the first task of the potential leader is to accumulate in his own character all that is good and true and correct.

In a very real sense the progress of the world depends upon your thoughts as an individual now. Concentrate, then, on examining and correcting your thoughts, attitudes, and actions. Improve yourself into the kind of person you yourself would follow wholeheartedly and without hesitation. Learn to accept the natural progress that occurs when you act in harmony with proper principles, and seek no progress at the expense of those principles. Train yourself to avoid misfortunes by anticipating them in advance.

By purifying your character in this way and clinging steadfastly to higher things, you lead yourself and others toward well-being and good fortune.
 

The I Ching, or Book of Changes

Hexagram 45 / Ts’ui (Gathering Together)

 

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no use fretting over gold

spring will come again

 

No use fretting over gold, beauty, or fame;

Nurturing these, how can we calm our

Fluttering heart?

Non-attachment brings deep truth,

And a truthful nature brings immortality.

Empty your heart.

Sit quietly on a mat.

In meditation we become one with All;

Tao billows like the vapors in a mountain valley,

And its supernatural power wafts into our soul.

 

Loy Ching-yuen

within us there is another beauty

 

a period of increase

now you have everything you need

 

Powerful improvements

are underway.

 

The coming of the hexagram I signifies a period of increase when the power of heaven descends to surround and invigorate our lives. Like all phases, this too will come to an end, but if “we make hay while the sun shines,” tremendous progress can be made at this time.

It is in the nature of human beings to relax and become careless when things begin to go well. The I Ching teaches us that we should not do this if we desire the fullest blessings of the beneficial hour. Indeed, our rewards are multiplied if we increase our conscientiousness in auspicious times, rather than decrease it. There are two ways in which the I Ching especially encourages us to do this.

Our first task is to make sacrifices for others. In all of your interactions now, embody generosity in thought and action. Forgive what is inferior in others and seek out the good. By giving, encouraging, and assisting, you will draw the superior person in everyone into devoted action.

Your second task in this time of increase is to go on strengthening yourself “as thunder and wind strengthen each other.” This means that if you see something good in another, you imitate it, and when you discover something inferior in yourself, you eliminate it.

These simple practices, if continued conscientiously over time, will improve your character and fortunes immeasurably. Through service and self-improvement you assure yourself of great progress in the days ahead.
 

from The I Ching, or Book of Changes

Hexagram 42, I / Increase

 

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the way to enlightenment

gregory colbert

 

The way

to enlightenment

is through emptiness.

 

Quiet the senses,

forget the body, abandon

concepts and control and contention.

Transform the mind into a pile of cool

ashes, and then do non-doing until

stillness permeates inside

and out.

 

In this

way you can be

illuminated by the clarity

and silence of the

Oneness.

 

Wei wu Wei Ching, Chapter 1

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