zen is a sword about to be drawn


 

This matter Zen

is like a great mass of fire:

when you approach it your face is sure

to be scorched. It is again like a sword about

to be drawn; when it is once out of the scabbard,

someone is sure to lose his life. The precious

vajra sword is right here and its purpose

is to cut off the head.

 

The body does not know

how to discourse or to listen to a discourse.

This which is unmistakably perceivable right where

you are, absolutely identifiable yet without

form, this is what listens to

the discourse.

 

Dahui

zonggao

 

be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

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the necessity of adversity

what is always present

 

A true change of

heart  is possible when we accept the

necessity of adversity. Peace comes when

we discontinue the strivings

of the ego.

 

fifth changing line

from The I Ching, or Book of Changes

Hexagram 30, Li / The Clinging (Fire)

(full text here)

 

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concentrate upon the way without pause

i ching / hexagram 40

 

Once 

you’ve begun 

to understand the Way, 

concentrate upon it without  

pause. This is the sunlight 

that matures the fruit of

your realization. 

 

Maintaining 

your insight through 

whatever comes, you make 

a Oneness of the world, and

conditions such as “good”

and “bad” drop 

away.

 

Wei wu Wei Ching, Chapter 40

 

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difficulty at the beginning

quiet, luminous, still

 

If we persevere a great success is at hand.

 
The literal translation of “chun” is “a blade of grass pushing against an obstacle as it sprouts out of the earth.” Receiving this hexagram is a sign that beyond the difficulties and pressures that surround you, a success lies waiting. In order to bring it fully into the light, you must be patient and persevere in nonaction.
 
No matter how fervently one desires to resolve a situation, to intervene impatiently now will only hinder the progress of good fortune. Accept and bear with the discomfort of chaos without attempting to push it away. Allowing it to clear of its own accord, in its own time, is the only way of insuring a subsequent blossoming of success.
 
Hold to proper principles. In your actions, seek and respect the counsel of the Sage. Allow those whose hearts are true to assist you wherever possible; be tolerant of all others. In this way the blessing that now lies hidden will come into the open.
 

from The I Ching, or Book of Changes

Hexagram 3, Chun / Difficulty at the Beginning

 

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