Posts Tagged → ibooks

seek the direction of the sage

marcin rosadziński

 

Surrounded by obstructions,

one must first retreat, then

seek the direction of

the Sage.

 
There is an old saying which fits this hexagram: “You are caught between a rock and a hard place.” In other words, you are surrounded by obstructions. As much as you may want to blame others for the difficulty, in all likelihood the true obstruction is in your own thinking. What is called for now is a retreat into self-examination and self-correction.

Emotions of desire, fear, or anger may tempt you to take action now, but do not be seduced. The presence of these strong feelings is proof that your are off balance and need to steady yourself. As long as you try to forcibly achieve results—rather than carefully following higher truth step by step—you will be obstructed from making personal progress.

Whenever we indulge in judgements about others, we obstruct our own peace of mind and progress. We should choose instead to see the best in others, allow them to come and go as they will, and turn our energies inward, toward self-improvement.

Often the faults in our own thinking are revealed only with the aid of others. You would be wise now to seek the advice of a qualified counselor or truth-minded friend. Retreat, self-examination, and self-correction will remove the obstructions that block your path now.
 

from The I Ching, or Book of Changes

Hexagram 39, Chien / Obstruction

 

FIRST LINE

Do not resist difficulties

or advance against them. By retreating

and observing, you learn an important lesson.

Then moving forward becomes easy.
 
 
FIFTH LINE

The obstructions can only be

overcome by the strength of proper principles.

Through perseverance and correctness you

obtain the aid you need

to succeed.

 

christian schloe

 

Want

to study with

an enlightened teacher? 

Just stop giving rise to thoughts

and divisions and distinctions. When

self and other, good and bad, right

and wrong are replaced with

emptiness, you are your

own master.

 

Wei wu Wei Ching, Chapter 39

Paperback / Kindle here

iPad/iPhone

iBooks

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

 

You

can now buy

the I Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

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brian browne walker taoist app bundle ios ipad iphone

 

calmness & activity are not different

suzuki roshi

 

Dogen Zen-ji says,

“Even though it is midnight, dawn is here.

Even though dawn comes, it is nighttime.” This kind

of statement conveys the understanding transmitted from

Buddha to the Patriarchs, and from the Patriarchs to Dogen,

and to us. Nighttime and daytime are not different.

The same thing is sometimes called nighttime,

sometimes called daytime. Nighttime

and daytime are one thing.

 

Zazen practice and

everyday activity are one thing.

We call zazen everyday life, and everyday life zazen.

But usually we think, “Now zazen is over, and now we

will go about our everyday activity.” But this is not the

right understanding.  They are the same thing. We

have nowhere to escape. So in activity there

should be calmness, and in calmness

there should be activity. So

calmness and activity

are not different.

 

Shunryu Suzuki

 

tunneling into secret depths

the singular victo ngai

 
With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.

I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”

Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?

Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?
 

Hakuin Ekaku

mas hakuin

 

light inside and dark outside

liu i-ming

 
People’s intellect and knowledge are like the light of a lamp. If that light is mistakenly used outside, in a contentious and aggressive manner, aiming for name and gain, scheming and conniving day and night, thinking a thousand thoughts, imagining ten thousand imaginings, chasing artificial objects and losing the original source, light on the outside but dark inside, this will go on until the body is injured and life is lost.

If people give up artificiality and return to the real, dismiss intellectuality and cleverness, consider essential life the one matter of importance, practice inner awareness, refine the self and master the mind, observe all things with detachment so all that exists is empty of absoluteness, are not moved by external things and are not influenced by sensory experiences, being light inside and dark outside, they can thereby aspire to wisdom and become enlightened.

Light that does not dazzle progresses to lofty illumination; therefore a classic says, “The great sage appears ignorant, the great adept seems inept.”
 

Liu I-Ming

awakening to the tao

hard copy