The worthies of old
all had means of emancipating people.
What I teach people just requires you not to take on
the confusion of others. If you need to act,
then act, without any further
hesitation or doubt.
The worthies of old
all had means of emancipating people.
What I teach people just requires you not to take on
the confusion of others. If you need to act,
then act, without any further
hesitation or doubt.
Brave-spirited wearers of the patched robe possess an outstanding, extraordinary aspect. With great determination they give up conventional society. They look upon worldly status and evanescent fame as dust in the wind, as clouds floating by, as echoes in a valley.
Since they already have great faculties and great capacity from the past, they know that this level exists, and they transcend birth and death and move beyond holy and ordinary. This is the indestructible true essence that all the enlightened ones of all times witness, the wondrous mind that alone the generations of enlightened teachers have communicated.
To tread this unique path, to be a fragrant elephant or a giant, golden-winged bird, it is necessary to charge past the millions of categories and types and fly above them, to cut off the flow and brush against the heavens. How could the enlightened willingly be petty creatures, confined within distinctions of high and low and victory and defeat, trying futilely to make comparative judgments of instantaneous experience, and being utterly turned around by gain and loss?
For this reason, in olden times the people of great enlightenment did not pay attention to trivial matters and did not aspire to the shallow and easily accessible. They aroused their determination to transcend the buddhas and patriarchs. They wanted to bear the heavy responsibility that no one can fully take up, to rescue all living beings, to remove suffering and bring peace, to smash the ignorance and blindness that obstructs the Way. They wanted to break the poisonous arrows of ignorant folly and extract the thorns of arbitrary views from the eye of reality. They wanted to make the scenery of the fundamental ground clear and reveal the original face before the empty aeon.
You should train your mind and value actual practice wholeheartedly, exerting all your power, not shrinking from the cold or the heat. Go to the spot where you meditate and kill your mental monkey and slay your intellectual horse. Make yourself like a dead tree, like a withered stump.
Suddenly you penetrate through — how could it be attained from anyone else? You discover the hidden treasure, you light the lamp in the dark room, you launch the boat across the center of the ford. You experience great liberation, and without producing a single thought, you immediately attain true awakening. Having passed through the gate into the inner truth, you ascend to the site of universal light. Then you sit in the impeccably pure supreme seat of the emptiness of all things.
The highest
good is like water,
which benefits all things and
contends with none. It flows in low
places that others disdain, and
thus it is close to
the tao.
In living,
choose your ground well.
In thought, stay deep in the heart.
In relationships, be generous.
In speaking, hold to the truth.
In leadership, be organized.
In work, do your best.
In action, be
timely.
If you compete with no one,
no one can compete with you.
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In the early days
your peace of mind will be challenged.
By maintaining humility, detachment, and alertness
to the approach of evil, you ensure that your
greatest possession endures.
from The I Ching, or Book of Changes
Hexagram 14, Ta Yu / Possession in Great Measure
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Wei wu Wei Ching, Hua hu Ching, and
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You
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the I Ching as part of a
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for iPhone or iPad for less than
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book.