
Don’t move.
Just die over and over.
Don’t anticipate. Nothing can save you now,
because this is your last moment. Not even enlightenment
will help you now, because you have no other moments.
With no future, be true to yourself —
and don’t move.

Don’t move.
Just die over and over.
Don’t anticipate. Nothing can save you now,
because this is your last moment. Not even enlightenment
will help you now, because you have no other moments.
With no future, be true to yourself —
and don’t move.

Buddhism
advises you not to implant
feelings that you don’t really have or avoid
feelings that you do have. If you are miserable you
are miserable; that is the reality, that is what is happening,
so confront that. Look it square in the eye without flinching.
When you are having a bad time, examine that experience,
observe it mindfully, study the phenomenon and learn
its mechanics. The way out of a trap is to study the
trap itself, learn how it is built. You do this by
taking the thing apart piece by piece.
The trap can’t trap you if it has
been taken to pieces.
The result is
freedom.
the shock of unsettling events

Put aside the
crazy and false mind that
has been concocting your knowledge
and understanding, and make it so that
nothing whatsoever is weighing
on your mind.
🪷

joan radcliffe walker embodied all these
as did her partner in all bud walker
A healthy family,
a healthy country, a healthy
world — all grow outward from
a single superior
person.
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.
If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.
The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.
Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.
Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
from The I Ching, or Book of Changes
Hexagram 37, Chia Jén / The Family (The Clan)
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A sage said, “In learning, you increase daily; for the Way, you decrease daily.” This “decrease” means decreasing excess to attain centered balance, decreasing trivialities to return to basics, and reducing human desires to return to celestial design.
There may be a hundred human desires, but it is imperative to master oneself first. Mastering yourself is like overcoming an enemy; first you must know where the enemy is before you can send in your troops.
Self-government should be strict, like a farmer weeding, who must remove weeds by the roots before he can be free of concern that they will grow back.
Self-examination is like arresting a robber — you cannot relax at any time.
Self-government is like executing a rebel — you must cut through with one stroke of the sword. Attacking human desire must be like this before it can be successful.
Self-government is a matter of getting rid of what was originally not in us. We should realize this was originally not there by nature and does not become nonexistent only after being overcome.
Conscious development is a matter of preserving what is originally in us. We should realize it is originally there of necessity and does not come to be there by conscious development.