The coming of the hexagram I signifies a period of increase when the power of heaven descends to surround and invigorate our lives. Like all phases, this too will come to an end, but if “we make hay while the sun shines,” tremendous progress can be made at this time.
It is in the nature of human beings to relax and become careless when things begin to go well. The I Ching teaches us that we should not do this if we desire the fullest blessings of the beneficial hour. Indeed, our rewards are multiplied if we increase our conscientiousness in auspicious times, rather than decrease it. There are two ways in which the I Ching especially encourages us to do this.
Our first task is to make sacrifices for others. In all of your interactions now, embody generosity in thought and action. Forgive what is inferior in others and seek out the good. By giving, encouraging, and assisting, you will draw the superior person in everyone into devoted action.
Your second task in this time of increase is to go on strengthening yourself “as thunder and wind strengthen each other.” This means that if you see something good in another, you imitate it, and when you discover something inferior in yourself, you eliminate it.
These simple practices, if continued conscientiously over time, will improve your character and fortunes immeasurably. Through service and self-improvement you assure yourself of great progress in the days ahead.
from The I Ching, or Book of Changes
Hexagram 42, I / Increase
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bahauddin zakariya
I tell those around me
that if you turn away from the core,
your soul, you will fall into an unliving stupor.
The great crocodile comes and crushes your ship.
Eyes go one way, ears another; your intelligence
skews beyond reason. This disaster
can visit anyone.
When your ability
to choose comes back, your identity
will strengthen; ear and eye will realign;
and you can again be a friend,
a lover, a devotee.
Bahauddin, father of Rumi
the drowned book

as soft and yielding as water
Cogitation,
making judgements,
following patterns, firing arrows,
engaging in endless ideation and emotional
behavior — all these are to be abandoned
and transcended on the
Way.
Be still.
Do non doing.
A clear and open
state of freedom
will appear.
Wei wu Wei Ching, Chapter 23
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