the presence of things as they are

javier vallhonrat

 

Break open a single

particle and all the sutras grow clear:

the great merit-wheel of the dharma turns as a whole.

The womb of a donkey gives birth to the noble horse.

Each time you look, you’ll see it new.

 

For zazen, a quiet room is suitable.

Eat and drink moderately. Cast aside all involvements

and cease all affairs. Do not think good or bad. Do not administer

pros and cons. Cease all the movements of the conscious mind,

the gauging of all thoughts and views. Have no designs on

becoming a buddha. Zazen has nothing whatever

to do with sitting or lying down.

 

Think of not thinking.

How do you think of not-thinking? Without thinking.

This in itself is the essential art of zazen. The zazen I speak of is not

learning meditation. It is simply the dharma-gate of repose and

bliss, the cultivation-authentication of totally culminated

enlightenment. It is the presence of

things as they are.

 

Dogen

fukan zazengi

 

pass freely into complete realization

aarto saari

 

No teacher

or master is in possession of

your enlightenment. Ultimately only

you can free yourself. Just shed your delusions

like a sweaty shirt and slip into the stream of

zen and tao, empty minded, quiet hearted,

at rest in the midst of everything

and at peace with all

that occurs.

 

Polish yourself

on your own over and over

until you disappear, and you’ll wake up

right where you are. You’ll see straight

through the snares of the world and

pass freely into complete

realization.

 

Wei wu Wei Ching, Chapter 27

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the aristocracy of the heart

collect and keep happy experiences

 

Tawazu’ in Sufic terms

means something more than hospitality.

It is laying before one’s friend willingly what one has,

in other words sharing with one’s friend all the

good one has in life, and with it,

enjoying life better.

 

When this tendency

to tawazu’ is developed, things that

give one joy and pleasure become more enjoyable by

sharing with another. This tendency comes from the aristocracy

of the heart. It is generosity and even more than generosity. For the

limit of generosity is to see another pleased in his pleasure,

but to share one’s own pleasure with another is greater

than generosity. It is a quality which is foreign

to a selfish person, and the one who

shows this quality is on the

path of saintliness.

 

Hazrat Inayat Khan

 

allow the higher power to renew your strength

let it go in all directions

 

Your heart feels exhausted.

If so, it is impatience and ambition

that exhaust it. Actively note your blessings,

concentrate on inner truth, and allow

the  Higher Power to renew

your strength.

 

from The I Ching, or Book of Changes

Hexagram 47, K’un / Oppression (Exhaustion

 

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