Posts Tagged → happiness

watch keenly all aspects of life

hamid sardar-afkhami

 
Sattva, the activity that always results in good, is the controlled activity, when we have a rein over it. This is the most difficult to attain, and needs the work and effort of a whole lifetime. All the saints and sages have had to journey through these grades and learn from experience, and they understand how difficult it is to attain control over our activity in life.

There are two ways in which we may attain control over our activity. The first is confidence in the power of our own will; to know that if we have failed today, tomorrow we will not do so. The second is to have our eyes wide open, and to watch keenly our activity in all aspects of life. It is in the dark that we fall, but in the light we can see where we are going.
 

Hazrat Inayat Khan

 

being in harmony is the true way

arthur morris

 

You disciples and apostles,

you all do the same work, yet you try

to determine who’s above and who’s below.

Each of you thinks you’re special, and in that

vanity you irritate each other mightily.

You think there will not be enough,

so you fight for your portion

like dogs in the street.

 

Being in harmony

is the true way, not this itch

of greed, this constricted stall where

you and other donkeys get beaten with a stick.

Move instead to the praise-place, inside the

mystery, where prayer is unlimited,

and you feel the delight of

giving homage.

 

Bahauddin, father of Rumi

the drowned book

the guardian spirit lodged within

rannveig aamodt

 

If you find anything

better in human life than justice,

honesty, moderation and courage — if,

to put it generally, you find anything better

than the self-sufficiency of your mind on those

occasions that your actions are compatible with

right reason, as well as when something is allotted

to you by fate without your having chosen it —

if, I say, you’re aware of anything better

than this, turn to it with all your heart

and enjoy the supreme good

you’ve discovered.

 

But if you find

nothing better than the

guardian spirit lodged within you,

which has brought all your particular

impulses under its control, which scrutinizes

your thoughts, which, as Socrates used to say, has

withdrawn itself from sensations, which has put itself

in the gods’ hands, and which cared providentially for

other people — if everything else turns out to be

trivial and worthless by comparison,

then make room for

nothing else.

 

Marcus Aurelius

the annotated marcus

 

yuanwu’s deathbed zen

papaji

 
At all times just remain free and uninvolved. Never make any displays of clever tricks — be like a stolid simpleton in a village of three families. Then the gods will have no road on which to offer you flowers, and demons and outsiders will not be able to spy on you.

Be undefinable, and do not reveal any conspicuous signs of your special attainment. It should be as if you are there among myriad precious goods locked up securely and deeply hidden in a treasure house. With your face smeared with mud and ashes, join in the work of the common laborers, neither speaking out nor thinking.

Live your whole life so that no one can figure you out, while your spirit and mind are at peace. Isn’t this what it is to be imbued with the Way without any contrived or forced actions, a genuinely unconcerned person?

Among the enlightened adepts, being able to speak the Truth has nothing to do with the tongue, and being able to talk about the Dharma is not a matter of words.

Clearly we know that the words spoken by the ancients were not meant to be passively depended on. Anything the ancients said was intended only so that people would directly experience the fundamental reality. Thus the teachings of the sutras are like a finger pointing to the moon, and the sayings of the Zen masters are like a piece of tile used to knock on a door.

If you know this, then rest. If your practice is continuous and meticulous and your application broad and all-pervading, and you do not deviate from this over the years, then you will mature in your ability to handle the teachings, to gather up and to release, and you will be able to see through petty things and cut them off without leaving a trace.

Then you when you come to the juncture of death and birth, where all the lines intersect, you won’t get mixed up. You will be clear and immovable, and you will be set free as you leave this life behind. This is deathbed Zen, for the last day of your life.
 

Yuanwu