Why do I talk here?
Only because you followers of tao
go galloping around in search of the mind,
and are unable to stop it. On the other hand,
the ancients acted in a leisurely way,
appropriate to circumstances
as they arose.
Since the
mind is non-existent,
wherever you are, you
are emancipated.
If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.
This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power in all your actions.
You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.
When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?
Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other.
Then even if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?
it’s gonna be okay honey bunny
All the myriad things
are neither opposed to nor contrary
to your true self. Directly pass through to
freedom and they make one whole.
It has been this way from time
without beginning.
The only problem
is when people put themselves
in opposition to it and spurn it and impose
orientations of grasping or rejecting, creating a
concern where there is none. This is
precisely why they are not
joyfully alive.
You must keep this
mind balanced and equanimous,
without deluded ideas of self and others,
without arbitrary loves and hates, without grasping
or rejecting, without notions of gain and loss.
Go on gradually nurturing this for
a long time, perhaps twenty
or thirty years.
Whether you encounter
favorable or adverse conditions,
do not retreat or regress — then when you
come to the juncture between life and death,
you will naturally be set free and be not afraid.
As the saying goes, “Truth requires sudden
awakening, but the phenomenal
level calls for gradual
cultivation.”
The fun of roaming free
is endless, hard to exhaust. When tired
I sit on a mossy bank, unaware of the cold sun falling
in my love for the cool of the breeze in the pines. Deer descend
to drink of the valley streams; monkeys arrive to pick of
the mountain fruits. What I originally valued were
freedom and quietude; why should
I require that people
know of me?