be free of all worldly affairs

stop your search

 

Do not look for a chance to go out.

But if necessary, going out is permitted once a month.

People in the past lived in the remote mountains and practiced

far away in the forests. Not only were they free of all worldly affairs,

but they abandoned all relationships. You should learn the heart of their

covering brilliance and obscuring traces. Now is the time for the fire

on your head to be wiped out. Is it not sad if you waste this time,

concerning yourself with secular affairs? The impermanent

is unreliable. Nobody knows where or when this

dew-like existence will drop into the grass.

Not recognizing impermanence is

truly regrettable.

 

Dogen

 

serene and free at all times

she was and is

 
People who study the Way begin by having the faith to turn toward it. They are fed up with the vexations and filth of the world and are always afraid they will not be able to find a road of entry into the Way.

Once you have been directed by a teacher or else discovered on your own the originally inherently complete real mind, then no matter what situations or circumstances you encounter, you know for yourself where it’s really at.

But then if you hold fast to that real mind, the problem is you cannot get out, and it becomes a nest. You set up “illumination” and “function” in acts and states, snort and clap and glare and raise your eyebrows, deliberately putting on a scene.

When you meet a genuine expert of the school again, he removes all this knowledge and understanding for you, so you can merge directly with realization of the original uncontrived, unpreoccupied, unminding state. After this you will feel shame and repentance and know to cease and desist. You will proceed to vanish utterly, so that not even the sages can find you arising anywhere, much less anyone else.

That is why Yantou said, “Those people who actually realize it just keep serene and free at all times, without cravings, without dependence.” Isn’t this the door to peace and happiness?”

 

Yuanwu

zen letters

🪷

 

the way of non-differentiation

rick spitzer

 

When the level of concentration

on the void is gradually attained, one will feel

that he is free from delusion. Although he keeps himself

pure and rejects the impure, his mind is not yet

completely pure —  it is as a sword that

has cut through mud and

remains uncleaned.

 

…When one reaches jen-wei, or

the level of absolute freedom, he is truly free.

His mind and body are non-attached to anything.

There is absolutely no gain and no loss. This mystery

is the way of non-differentiation.  If one tried

to say even one word about it, he

would miss the point.

 

Ch’ing-chü Hao-sheng

original teachings of ch’an

 

knowing what is enough is freedom

bud dad max

bud walker, 17 april 1925 ~ 27 january 2017

 

Which

is more precious,

fame or health? Which is more

valuable, health or wealth?

Which is more harmful,

winning or

losing?

 

The more

excessive your love,

the greater your suffering.

The longer you hoard,

the heavier your

losses.

 

Knowing

what is enough is freedom.

Knowing when to stop is safety.

Practice these, and

you’ll endure.

 

from The Tao te Ching of Lao Tzu,

Chapter 44

 

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