you must be most attentive

2012-tawny-eagle-0

right where you stand

 
The essential thing in studying the Way is to make the roots deep and the stem strong. Be aware of where you really are twenty-four hours a day. You must be most attentive. When nothing at all gets on your mind, it all merges harmoniously, without boundaries — the whole thing is empty and still, and there is no more doubt or hesitation in anything you do. This is called the fundamental matter appearing ready-made.

As soon as you give rise to the slightest bit of dualistic perception or arbitrary understanding and you want to take charge of this fundamental matter and act the master, then you immediately fall into the realm of the clusters of form, sensation, conception, value synthesis, and consciousness. You are entrapped by seeing, hearing, feeling, and knowing, by gain and loss and right and wrong. You are half drunk and half sober and unable to clean all this up.

Frankly speaking, you simply must manage to keep concentrating even in the midst of clamor and tumult, acting as though there were not a single thing happening, penetrating all the way through from the heights to the depths. You must become perfectly complete, without any shapes or forms at all, without wasting effort, yet not inhibited from acting. Whether you speak or stay silent, whether you get up or lie down, it is never anyone else.

If you become aware of getting at all stuck or blocked, this is all false thought at work. Make yourself completely untrammeled, like empty space, like a clear mirror on its stand, like the rising sun lighting up the sky. Moving or still, going or coming, it doesn’t come from the outside. Let go and make yourself independent and free, not being bound by things and not seeking to escape from things. From beginning to end, fuse everything into one whole. Where has there ever been any separate worldly phenomenon apart from the buddhadharma, or any separate buddhadharma apart from worldly phenomena?
 

Yuanwu

zen letters

 

look to what is pure

fertilizing my bamboo grove with horse manure

 

Give up religiosity

and knowledge, and the people

will benefit a hundredfold. Discard morality

and righteousness, and the people will return

to natural love. Abandon shrewdness

and profiteering, and there

won’t be any robbers

or thieves.

 

These are external

matters, however. What is most

important is what happens within:

look to what is pure; hold to what

is simple; let go of self-interest;

temper your desires.

 

The Tao te Ching of Lao Tzu,

Chapter 19

 

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washing dirt in mud

diamonds

 

By even speaking a phrase to you,

I have already doused you with dirty water.

It would be even worse for me to put a twinkle in my eye

and raise my eyebrow to you, or rap on the meditation seat

or hold up a whisk, or demand, “What is this?”

As for shouting and hitting, it’s obvious

that this is just a pile of bones

on level ground.

 

There are also the type

who don’t know good from bad and

ask questions about Buddha and Dharma and Zen

and the Tao. They ask to be helped, they beg to be received,

they seek knowledge and sayings and theories relating to

the Buddhist teaching and to transcending the world

and to accommodating the world. This is washing

dirt in mud and washing mud in dirt —

when will they ever manage

to clear it away?

 

Forget the words and 

embody the meaning.

 

Yuanwu

zen letters

 

be the valley for the world

the king of the valleys

 

To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

The Tao te Ching of Lao Tzu

Chapter 28

 

ebooks & apps of the Tao the Ching, I Ching,

Hua hu Ching, and Art of War for

iPad, Phone, Kindle, Nook,

or Android

 

You

can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone