This revelation:
Do not scold anyone for
a mistake you might have made.
Do not discipline children until you
have grown up. Do not taunt or find fault
or call people names. Turn those
judgements inward. Own your
faults openly.
This revelation:
Do not scold anyone for
a mistake you might have made.
Do not discipline children until you
have grown up. Do not taunt or find fault
or call people names. Turn those
judgements inward. Own your
faults openly.
What is the
practice of repaying wrongs?
When receiving suffering, a practitioner
who cultivates the Path should think to himself:
“During countless ages past I have abandoned the root
and pursued the branches, flowing into the various states
of being, and giving rise to much rancor and hatred—the
transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering
is a disaster left over from former lives —
the results of evil deeds have ripened.
This suffering is not something
given by gods or
humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs”.
Records of the Teachers and Students of the Lanka
Fleeting time
and the changes of matter
make all the kings of the earth but
transitory kings, ruling over transitory kingdoms;
this is because of their dependence upon their environment
instead of their imagination. But the kingship of the dervish,
independent of all external influences, based purely on
his mental perception and strengthened by the forces
of his will, is much truer and at once unlimited
and everlasting. Yet in the materialistic view
his kingdom would appear as nothing,
while in the spiritual conception
it is an immortal and
exquisite realm
of joy.
Keep practicing even when
there seems no hope
of success.
There is no dharma
that can be explained, no mind that
can be spoken of: inherent reality-nature is empty.
Going back to the fundamental basis is the Path. The real
identity of the Path is empty and boundless, vast and pure.
With its stillness and solitude, it obliterates the cosmos.
It pervades ancient and modern, but its nature
is pure. It is perfect from top to bottom
and everywhere pure. This is the
pure buddha-land.
…The Path
of enlightenment
cannot be charted or measured:
highest of the high, vast beyond limit,
deepest of the deep, profound beyond
fathoming, big enough to contain
heaven and earth, small enough
to enter an infinitesimal
point—thus it is called
the Path.
Records of the Teachers and Students of the Lanka