realize your wondrous wholeness

make an offering of stillness

 
When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.

It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.

According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.
 

Yuanwu

zen letters

🪷

serve the world without mutilating it

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To know

the masculine and yet

cleave to the feminine is to be the

womb for the world. Being the womb for

the world, never departing from the

eternal power of tao, you

become like an infant

once again:

 immortal. 

 

To know

the bright and yet

hold to the dull is to be

an example for the world. 

Being the example for the world, 

not deviating from the everlasting

power of tao, you return to

the infinite once again: 

limitless. 

 

To know

honor and yet keep

to humility is to be the valley

for the world. Being the valley for

the world, rich with the primal power

of tao, you return once again to simplicity, 

like uncarved wood. Allow tao to carve

you into a vessel for tao. Then you

can serve the world without

mutilating

it. 

 

from The Tao te Ching of Lao Tzu,

Chapter 28

 

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patiently bear with inferior elements

married to the sea

 

SECOND LINE
You are wise to bear
with inferior elements patiently and
kindly. The best way to have an influence now
is to cultivate inner strength and
outer calm.

 

SIXTH LINE
A determined fool
has to be punished, but should not
be executed. If you are the fool, accept the lesson
and go on in correctness. If the fool is another,
let him go and leave the punishment
to the Sage.

 

from The I Ching, or Book of Changes

Hexagram 4, Mêng / Youthful Folly

 

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it’s simple to become a sage

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a king was born

 

It’s simple 

to become a sage: all

that’s required is to burn up,

 die, and cool into

ashes.

 

Rise early, 

then, and set fire to

all you think and feel and 

believe. Look beyond the smoke 

of that pit into what is left: 

emptiness filled with 

emptiness. 

 

Breathe it in. 

Pour it out. Circulating 

the Oneness without stopping, 

endlessly renewing your determination, 

working steadily day after day and

year upon year, you’ll find 

yourself alert, rested, 

illuminated.

 

Wei wu Wei Ching, Chapter 18

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pass freely into complete realization

aarto saari

 

No teacher

or master is in possession of

your enlightenment. Ultimately only

you can free yourself. Just shed your delusions

like a sweaty shirt and slip into the stream of

zen and tao, empty minded, quiet hearted,

at rest in the midst of everything

and at peace with all

that occurs.

 

Polish yourself

on your own over and over

until you disappear, and you’ll wake up

right where you are. You’ll see straight

through the snares of the world and

pass freely into complete

realization.

 

Wei wu Wei Ching, Chapter 27

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