the kingship of the dervish

patch-robed monks

 

Fleeting time

and the changes of matter

make all the kings of the earth but

transitory kings, ruling over transitory kingdoms;

this is because of their dependence upon their environment

instead of their imagination. But the kingship of the dervish,

independent of all external influences, based purely on

his mental perception and strengthened by the forces

of his will, is much truer and at once unlimited

and everlasting. Yet in the materialistic view

his kingdom would appear as nothing,

while in the spiritual conception

it is an immortal and

exquisite realm

of joy.

 

Hazrat Inayat Khan

this is the pure buddha-land

within purity

 

There is no dharma

that can be explained, no mind that

can be spoken of: inherent reality-nature is empty.

Going back to the fundamental basis is the Path. The real

identity of the Path is empty and boundless, vast and pure.

With its stillness and solitude, it obliterates the cosmos.

It pervades ancient and modern, but its nature

is pure. It is perfect from top to bottom

and everywhere pure. This is the

pure buddha-land.

 

The Path

of enlightenment

cannot be charted or measured:

highest of the high, vast beyond limit,

deepest of the deep, profound beyond

fathoming, big enough to contain

heaven and earth, small enough

to enter an infinitesimal

point—thus it is called

the Path.

 

Records of the Teachers and Students of the Lanka

full text here

 

the mother of the universe

eddie o’bryan

 

Something mysterious

and perfect existed before even heaven

and earth were born. Silent, immeasurable,

standing alone and unchanging, moving

without end or exhaustion, it is the

mother of the known and

unknown universe.

 

I don’t know

its name, so I call it by an

alias: tao. Forced to describe

it, I only say, “It is

great.”

 

That which is great continues.

That which continues goes far.

That which goes far returns.

 

Therefore tao is great,

Heaven is great, earth is great,

a person of tao is great. These

are the four greatnesses

in the universe.

 

A person of tao follows earth.

Earth follows Heaven.

Heaven follows tao.

Tao follows its

own nature.

 

Tao te Ching of Lao Tzu

Chapter 25

 

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the wise person puts himself last

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Heaven is

eternal, earth everlasting.

They endure this way because

they do not live for

themselves.

 

In the same way,

the wise person puts himself

last, and thereby finds himself first;

holds himself outside, and thereby

remains at the center; abandons

himself, and is thereby

fulfilled.

 

Tao te Ching of Lao Tzu

Chapter 7

 

ebooks & apps of the Tao the Ching, I Ching,

Wei wu Wei Ching, Hua hu Ching, and

Art of War for iPad/Phone, Kindle,

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Tao te Ching as part of a

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the earth too is an ephemerid

 

Mountains,

a moment’s earth-waves

rising and hollowing; the earth

too’s an ephemerid; the stars— short-lived

as grass the stars quicken in the nebula and dry

in their summer, they spiral blind up space, scattered

black seeds of a future; nothing lives long, the whole sky’s

recurrences tick the seconds of the hours of the ages of the gulf

before birth, and the gulf after death is like dated: to labor eighty

years in a notch of eternity is nothing too tiresome, enormous repose

after, enormous repose before, the flash of activity. Surely you never

have dreamed the incredible depths were prologue and epilogue

merely to the surface play in the sun, the instant of life, what is

called life? I fancy that silence is the thing, this noise a found

word for it; interjection, a jump of the breath at that silence;

stars burn, grass grows, men breathe: as a man finding

treasure says ‘Ah!’ but the treasure’s the essence;

before the man spoke it was there, and

after he has spoken he gathers it,

inexhaustible treasure.

 

Robinson Jeffers