remain unattached to results

lean slightly back

 

Do not argue with

what is; simply follow the

progress of truth.

 

Wisdom teaches us that in order to obtain a following — the aid and agreement of others — we must first ourselves practice following. This is done by steadfastly observing what is correct and putting it into practice; in other words, we follow the Sage. This hexagram comes to remind you to make it possible for others to be loyal and helpful to you by redevoting yourself to following inner truth.

It is essential now to quietly accept the way that things are. This does not necessarily mean that you endorse or celebrate current circumstances, just that you do not resist them. Acceptance is the most fundamental principle in the philosophy of the I Ching. To resist events is similar to resisting the turning of the earth – you only exhaust yourself in vain.

To resolve a difficult situation, follow the good within yourself. Whatever correction is necessary is made possible in this way. The use of force or cunning will only breed resentment and misfortune. Peace blooms quickest where proper principles are given expression.

Leading others is a delicate art, and our model in this is always the Sage. Proceed gently, with balance, staying unattached to results and free of egotistical pretensions. Lead the people by following the Sage, and good results will always be had.

 

The I Ching, or Book of Changes

Hexagram 17, Sui / Following

 

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disperse hard attitudes

hello

 

Disperse hard attitudes with gentleness.
 

The hexagram Huan comes to indicate that there are rigidity and harshness present, either in yourself or others, and that they should be dissolved now for the benefit of all. Whenever we fall into a negative state such as judgement, anger, fear, anxiety, or desire, our attitude becomes structured and inflexible. As long as we remain in this condition we cannot receive the assistance of the Higher Power. Therefore, if we wish for a return of good fortune now we must take steps to dissolve the hardness.

The image of Huan is that of a warm spring wind steadily dissolving winter ice. This is meant to teach us that it is through perseverance and gentleness—rather than aggressiveness—that we overcome what is hard. The I Ching counsels the use of religious forces now: employ music, prayer, meditation, a common project, or some other form of sacred concentration or ceremony to release the pent-up energy in yourself and others.

Allow harsh and unforgiving feelings to be carried away by the song of a flute, the reverberation of a drum, or the sound of the wind through the trees. In your mind’s eye, see where the flow of positive energy is blocked, and then imagine this place as an ice floe breaking up in a thawing river.

Until the inflexibility is removed there can be no unity, either within your own spirit, with others, or with the Sage. Remember that inferior emotions are hard, where the attitudes of the superior person—acceptance, detachment, modesty, innocence, and equanimity—have a quality of softness to them. By returning to this now you insure your own good fortune.

 

from The I Ching, or Book of Changes

Hexagram 59, Huan / Dispersion

 

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possession in great measure

amel bashir taha

 

In the early days

your peace of mind will be challenged.

By maintaining humility, detachment, and alertness

to the approach of evil, you ensure that your

greatest possession endures.

 

first changing line

from The I Ching, or Book of Changes

Hexagram 14, Ta Yu / Possession in Great Measure

 

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be done with knowing

the wonders

 

Be done

with knowing and

your worries will disappear.

How much difference is there between

yes and no? How much distinction between

good and evil? Fearing what others fear,

admiring what they admire —

nonsense.

 

Conventional

people are jolly and reckless,

feasting on worldly things and carrying on

as though every day were the beginning of spring.

I alone remain uncommitted, like an infant

who hasn’t yet smiled: lost, quietly

drifting, unattached to ideas

and places and

things.

 

Conventional

people hoard more than

they need, but I possess nothing

at all, know nothing at all,

understand nothing

at all.

 

They

are sharp; I am dull.

Like the sea, I am calm and

indifferent. Like the wind I

have no particular

direction.

 

Everyone

else takes his place and

does his job; I alone remain wild

and natural and free. I am different

from the others; I drink

directly from the

Mother.

 

Tao te Ching of Lao Tzu,

Chapter 20

 

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