
This revelation:
Do not scold anyone for
a mistake you might have made.
Do not discipline children until you
have grown up. Do not taunt or find fault
or call people names. Turn those
judgements inward. Own your
faults openly.

This revelation:
Do not scold anyone for
a mistake you might have made.
Do not discipline children until you
have grown up. Do not taunt or find fault
or call people names. Turn those
judgements inward. Own your
faults openly.
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What is the
practice of repaying wrongs?
When receiving suffering, a practitioner
who cultivates the Path should think to himself:
“During countless ages past I have abandoned the root
and pursued the branches, flowing into the various states
of being, and giving rise to much rancor and hatred—the
transgression, the harm done, has been limitless.
Though I do not transgress now, this suffering
is a disaster left over from former lives —
the results of evil deeds have ripened.
This suffering is not something
given by gods or
humans.”
You should willingly
endure the suffering without anger
or complaint. The sutra says: “Encountering
suffering, one is not concerned. Why? Because one
is conscious of the basic root.” When this attitude toward
suffering is born, you are in accord with inner truth,
and even as you experience wrongs, you advance
on the Path. Thus it is called “the practice
of repaying wrongs”.
Records of the Teachers and Students of the Lanka

Keep practicing even when
there seems no hope
of success.

A great country is like
a low-lying land into which many
streams flow. It draws powerful energies
to it as a receptive woman draws
an eager man.
The feminine can always
conquer the masculine by yielding
and taking the lower position. In this way
she becomes as low-lying land:
in time, everything comes
her way.
Therefore a great country
can win over a small country by practicing
humility. A small country can also win over
a great country by practicing
humility.
One wins by
willingly taking the lower
position. The other wins by
willingly acknowledging
its lower position.
The great country
wants to embrace and nourish
more people.The small country wants
to ably serve its benefactor. Both
accomplish their ends
by yielding.
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Humans born into
this floating world quickly become
like the roadside dust: at dawn small children,
by sunset already grown white-haired, without inner
understanding, they struggle without cease.
I ask the children of the universe:
for what reason do you
pass this way?