Without any
intentional, fancy way
of adjusting yourself, to express
yourself as you are is the most
important thing.
Without any
intentional, fancy way
of adjusting yourself, to express
yourself as you are is the most
important thing.
Work toward
emptiness and openness.
Cultivate stillness. Breathe harmony.
Become tranquility. As the ten thousand
things rise and fall, rise and fall,
just witness their return
to the root.
Everything
that flourishes dissolves
again into the source. To dissolve
back into the source is to find peace.
To find peace is to recover your true nature.
To recover your true nature is to know
the constancy of Tao. To know
the constancy of Tao
is insight.
Insight opens
your mind. An open
mind leads to an open heart.
Open heartedness leads to justice.
Justice is an expression of
divinity. Divinity is
oneness with
Tao.
Oneness
with Tao is freedom
from harm, indescribable
pleasure, eternal
life.
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In the search
for enlightenment,
there is an ever-present
certainty that there is more to do,
someone else who holds the
secret, another state to
attain.
In the
finding of it,
there is the comical
revelation that not one
of those things was
ever true.
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Thought of worldly things
is an enemy to the sweetness of spiritual
consciousness. Silence your thoughts. Bewilder
yourself with God. Your mind will fall away
and your heart will open.
Forwardness in worldly
ways is backwardness in reality.
When the herd turns back toward God,
its leaders end up in the rear! The lame goat
that was hindmost finds herself in front, and the
ones who worried about her are ecstatic now.
How do saints and prophets get to
be that way? By breaking
their own legs.
They make themselves
lame by renouncing expertise in
the ways of the world. Understanding that
it’s not the way home, they wash their hearts clean
of such knowledge. If you want to reach heaven,
follow the branches that lead to that root.
Be the lame goat here, and
lead the herd home.
Repeatedly undergoing
birth and death is just due to grasping
at objects. When we reflect back on the mind that
grasps at objects, we see that the real identity of mind
is originally pure. Within this purity, grasping mind
does not exist. Within nirvana, fundamentally
there are no thoughts moving; the
movement is ever still. Being
still, there is no
seeking.
Records of the Teachers and Students of the Lanka