Searching for words,
hunting for phrases, when will it end?
Esteeming knowledge and gathering information
only maddens the spirit. Just entrust yourself
to your own nature, empty and illuminating.
Beyond this, I have nothing
to teach.
Posts Tagged → death
opening doors and shutters
When the doors are open, the air passes through. When the shutters are open, the light shines in. If the doors are closed, there is no circulation between the inside and outside. If the shutters are closed, the energy of the light is kept outside.
What I realize as I observe this is the tao of great use of great potential.
People in the world today who practice taoism go into the twisted byways of sidetracks, some closing their eyes and gazing into emptiness, some staying inactive in isolated and quiet places, some deliberately sitting and thinking of the spirit.
They think they have the tao, but they have not realized that the tao is the tao of creative evolution of yin and yang of heaven and earth. This tao, this Way, fans out everywhere in the universe, but this does not multiply it; it is concentrated in one energy, but this does not make it less.
All beings in the universe, animate and inanimate, the myriads of different beings, all live and develop on the basis of this. Everything and everyone has it. It is just that while people are in the midst of the tao they are not conscious of the tao, as while fish are in water they are not conscious of the water.
If you want to practice this Way, you must do it in the creative evolution of yin and yang of heaven and earth, realize its experience in the midst of all things and all events, and practice and hold it in the presence of all people.
This is work that is alive, effervescent, free, liberated, gloriously enlightened, true, and great. Do you think it can be attained by people who shut the door and sit quietly with blank minds?
If you want to attain the Way by shutting the door and sitting quietly with a blank mind, that is like shutting the doors and shutters and hoping to see the sun. What “way” does that accomplish? It must be the way of dark rooms, I guess.
Understanding Reality says, “Practice, mixing in with the ordinary people and integrating hyour illumination. When it is time to be round, be round; when it is time to be square, be square. As you appear and disappear, now reversing, now going along, no one can fathom you, since you make people unable to know what you are doing.”
It also says, “You should know that the great recluses live in the cities and towns; why stay still and alone deep in the mountains?”
Only when you mix with the ordinary people, integrating illumination, living in the cities and towns, are you activating great use of great potential. This is the real function of practicing ahd holding the Great Way.
accept three precepts
the paws of the buddha smelled like popcorn
Even if
you know how to recite
the texts, you still have to discern reality
from artificiality. Why? Sound and form dim the mind,
falsehoods fool the ears; personality and ego become second
nature, the disease of self-affirmation is deep-seated.
When the mind is separated from the
Way, the principle is hard to
comprehend.
If you wish
to return to the supreme
Way, have deep faith and first accept
three precepts. If you practice in accord with
these three precepts consistently from
beginning to end, then you will
attain the true Way. The
three precepts
are:
simplifying involvements
not craving anything
quieting the mind
…A scripture says,
“If people can empty their minds
and not contrive anything, it is not that
they want the Way, but the Way
spontaneously reverts
to them.”
Treatise on Sitting Forgetting
what is important in practice
a truly good person
A truly
good person doesn’t
dwell on her goodness.
Thus she can be good.
A person of false goodness
never forgets her goodness.
Thus her goodness is
always false.
A truly
good person does nothing,
yet nothing remains undone.
A person of false goodness is forever
doing, yet everything remains
forever undone.
Those who
are interested in service
act without motive. Those who are
interested in righteousness act with
motives of all sorts. Those who are
interested in propriety act, and
receiving no response, they
roll up their sleeves
and use force.
When
Tao is lost,
goodness appears.
When goodness is lost,
philanthropy appears.
When philanthropy is lost,
justice appears.
When justice is lost,
only etiquette
is left.
Etiquette
is the faintest husk
of real loyalty and faith,
and it is the beginning of confusion.
Knowledge of the future is only
a blossom of Tao; to become
preoccupied with it
is folly.
Thus the
sage sets her sights
on the substance and not the
surface, on the fruit and not the
flower. Leaving the one,
she gains the
other.
from The Tao te Ching of Lao Tzu,
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Hua hu Ching, and Art of War for
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