When water is pure
and sparkling clear, you can see
straight to the bottom. When your mind
holds no concerns, no circumstance can turn you,
and once your mind doesn’t stray, a kalpa
has no changes. From such awareness
nothing hides.
When water is pure
and sparkling clear, you can see
straight to the bottom. When your mind
holds no concerns, no circumstance can turn you,
and once your mind doesn’t stray, a kalpa
has no changes. From such awareness
nothing hides.
I had
dokusan with Suzuki Roshi
during sesshin. I felt lost and far from home
at that point in my life, and I asked him
if big mind was lost in the
dark, too.
He said,
“No, not lost in the dark,
working in the dark!” and he moved
his arms about, demonstrating. He said it was like
the many-armed statue of Avaloki-teshvara,
and he made the statue come to life
for a moment.
To Shine One Corner of the World
To glorify the Way
what should people turn to
to words and deeds that agree
but oceans of greed never fill up
and sprouts of delusion keep growing
a plum tree in bloom purifies a recluse
a patch of potatoes cheers a lone monk
but those who follow rules in their huts
never see the Way or get past
the mountains
Red Pine’s “The Zen Works of Stonehouse”
If you forget your
feelings about things of the world,
they become enlightening teachings.
If you get emotional about enlightening
teaching, it becomes a worldly
thing.
“teacher to seven emperors”
To
realize the Way you
must die and stay dead and
go on living. With one mighty blow,
sever the attachments of mind
and self and dwell in
emptiness.
Pouring
emptiness into emptiness
like waves coming to shore,
you become quiet,
luminous,
still.
Where
before there were
ten thousand entanglements, now
there is undifferentiated
Oneness, clarity,
peace.
i ching / hexagram 3 ☯️ difficulty at the beginning
You
can now buy
Wei wu Wei Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.