the way of heaven, the way of the sage

shero

 

True words aren’t

elaborate. Elaborate words aren’t true.

Good people don’t argue. People who argue

aren’t good. People who know aren’t

full of facts. People who are full

of facts don’t know.

 

The sage doesn’t hoard.

She increases her treasure by

working for her fellow human beings.

She increases her abundance

by giving herself

to them.

 

The way of heaven:

benefit all, harm none.

The way of the sage: work

for all, contend

with none.

 

Tao te Ching of Lao Tzu,

Chapter 81

 

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Hua hu Ching, Wei wu Wei Ching,

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whenever something happens

the way of heaven

 

Can what happened to you

stop you from being fair, high-minded,

moderate, conscientious, unhasty, honest, moral,

self-reliant, and so on — from possessing all the qualities that,

when present, enable a man’s nature to be fulfilled? So then,

whenever something happens that might cause you

distress, remember to rely on this principle:

this is not bad luck, but bearing it

valiantly is good luck.

 

Marcus Aurelius

the annotated marcus

 

look to what is pure

fertilizing my bamboo grove with horse manure

 

Give up religiosity

and knowledge, and the people

will benefit a hundredfold. Discard morality

and righteousness, and the people will return

to natural love. Abandon shrewdness

and profiteering, and there

won’t be any robbers

or thieves.

 

These are external

matters, however. What is most

important is what happens within:

look to what is pure; hold to what

is simple; let go of self-interest;

temper your desires.

 

The Tao te Ching of Lao Tzu,

Chapter 19

 

ebooks & apps of the Tao the Ching, I Ching,

Wei wu Wei Ching, Hua hu Ching, and

Art of War for iPad/Phone, Kindle,

Nook, or Android

 

You

can now buy

Tao te Ching as part of a

five-app bundle of Taoist classics 

for iPhone or iPad for less than

the cost of one hardcover

book.

brian browne walker taoist app bundle ios ipad iphone

 

washing dirt in mud

diamonds

 

By even speaking a phrase to you,

I have already doused you with dirty water.

It would be even worse for me to put a twinkle in my eye

and raise my eyebrow to you, or rap on the meditation seat

or hold up a whisk, or demand, “What is this?”

As for shouting and hitting, it’s obvious

that this is just a pile of bones

on level ground.

 

There are also the type

who don’t know good from bad and

ask questions about Buddha and Dharma and Zen

and the Tao. They ask to be helped, they beg to be received,

they seek knowledge and sayings and theories relating to

the Buddhist teaching and to transcending the world

and to accommodating the world. This is washing

dirt in mud and washing mud in dirt —

when will they ever manage

to clear it away?

 

Forget the words and 

embody the meaning.

 

Yuanwu

zen letters