When you are completely
absorbed in your breathing, there is no self.
What is your breathing? That breathing is not you, nor air.
What is it? It is not self at all. When there is no self,
you have absolute freedom. Because you have
a silly idea of self, you have
a lot of problems.
To Shine One Corner of the World
With greatest respect and reverence, I encourage all you superior seekers in the secret depths to devote yourselves to penetrating and clarifying the self as earnestly as you would put out a fire on the top of your head. I urge you to keep boring your way through as assiduously as you would seek a lost article of incalculable worth.
I enjoin you to regard the teachings left by the Buddha-patriarchs with the same spirit of hostility you would show toward a person who had murdered both your parents. Anyone who belongs to the school of Zen and does not engage in the doubting and introspection of koan must be considered a deadbeat rascal of the lowest kind, someone who would throw aside his greatest asset. As a teacher of the past said, “At the bottom of great doubt lies great enlightenment … From a full measure of doubt comes a full measure of enlightenment.”
Don’t think the commitments and pressing duties of secular life leave you no time to go about forming a ball of doubt. Don’t think your mind is so crowded with confused thoughts you are incapable of devoting yourself singlemindedly to Zen practice. Suppose a man was in a busy market place, pushing his way through the dense crowd, and some gold coins dropped out of his pocket into the dirt. Do you think he would just leave them there forget about them and continue on his way because of where he was?
Do you think someone would leave the gold pieces behind because he was in a crowded place or because the coins were lying in the dirt? Of course not. He would be down there frantically pushing and shoving with tears in his eyes trying to find them. His mind wouldn’t rest until he had recovered them. Yet what are a few pieces of gold when set against that priceless jewel found in the headdresses of kings — the way of inconceivable being that exists within your own mind? Could a jewel of such worth be attained easily, without effort?
I don’t call
any song finished if I don’t
think that it somehow is vibrating with
the awareness of how we live in spite of the inevitable.
Which is what all spirituality is, is how do we come into being,
how do we live fully in the constant, conscious knowledge
that we won’t always? How do you invest in the idea
of any real commitment in the face of
everything being finite?
…We’re sort of
seduced into thinking that here’s life,
and there’s these bad things that can happen,
obstacles that just fall into your road, as if the obstacle
is not the road. You know? We want to think that all things
being equal, we should be content all the time, and would
be, except for these pesky flies that want to ruin
every picnic. As if that isn’t what
the picnic is.
❤️
have a listen to
Welcoming Flies at the Picnic,
it will gladden your
💜
To achieve
what the zen buddhists
call “beginner’s mind,” you dispense
with all preconceptions and enter
each situation as if seeing it
for the first time.
“In the
beginner’s mind there
are many possibilities,” wrote
Shunryu Suzuki in his book Zen Mind,
Beginner’s Mind, “but in the
expert’s there are few.”
As much
as I love beginner’s
mind, though, I advocate an
additional discipline: cultivating a
beginner’s heart. That means approaching
every encounter imbued with a freshly
invoked wave of love that is as pure
as if you’re feeling it for
the first time.
it is not handed on by written words
You are
already realized.
It is critical to understand this.
Enlightenment is less a matter of charging
forward to achieve something, and more
one of doing non-doing — of leaning
slightly back and silently
accepting its constant
presence.
Once you have
done this, go on practicing.
Without straining, continually pour the
emptiness of your being into the
emptiness of existence, and
drink what comes back:
emptiness.
You
can now buy
Wei wu Wei Ching as part of a
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