Every instance
of recognizing a teacher
is an authorization of spiritual power.
The most important one of these, and the only
absolutely necessary one on the way to
complete realization, is recognizing
yourself as your own
teacher.
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Wei wu Wei Ching as part of a
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My treasure is the cloud on the peak
The moon over the valley
Traveling east or west
Light and free on the one road
I don’t know whether I’m on the way
Or at home.
When water is pure
and sparkling clear, you can see
straight to the bottom. When your mind
holds no concerns, no circumstance can turn you,
and once your mind doesn’t stray, a kalpa
has no changes. From such awareness
nothing hides.
I had
dokusan with Suzuki Roshi
during sesshin. I felt lost and far from home
at that point in my life, and I asked him
if big mind was lost in the
dark, too.
He said,
“No, not lost in the dark,
working in the dark!” and he moved
his arms about, demonstrating. He said it was like
the many-armed statue of Avaloki-teshvara,
and he made the statue come to life
for a moment.
To Shine One Corner of the World
To glorify the Way
what should people turn to
to words and deeds that agree
but oceans of greed never fill up
and sprouts of delusion keep growing
a plum tree in bloom purifies a recluse
a patch of potatoes cheers a lone monk
but those who follow rules in their huts
never see the Way or get past
the mountains
Red Pine’s “The Zen Works of Stonehouse”
