serve as an example to others

focus

 

You serve

as an example to others by

sacrificing your ego and accepting 

the guidance of the Higher

Power.

 

The hexagram

Ting concerns the nourishment

and guidance one must have in order to fully

succeed. While the culture around us often encourages

us to “take charge” and make aggressive demands on life, the

I Ching offers far wiser counsel. Here we are encouraged

to give up the incessant demands of our ego —  

to deepen our humility and acceptance

and to listen carefully to the

instructions of the

Sage.

 

The image

of the caldron concerns

your inner thoughts: whatever you hold

in the “caldron” of your mind is your offering

to the Higher Power. The quality of assistance you can

receive from the universe is governed by the quality of your

offering. If you constantly indulge in the concerns of the ego —

fears, desires, strategies to control, harshness toward others —

you repel the Higher Power and block your own nourishment.

If, on the other hand, you consciously let go of your

resistance to life and hold quiet and correct

thoughts, you become receptive to the

Creative and your continual

nourishment is

assured.

 

Ting comes

to suggest that the wisest

thing that you can do now is to still

your ego and conscientiously enter into 

conversation with the Sage. To influence others, or to

achieve a proper goal, follow the same path. By cultivating

humility and acceptance, purifying your inner thoughts,

and concentrating on that which is good and innocent

and true, you summon the power of the Creative

and meet with good fortune in

the outer world.

 

from The I Ching, or Book of Changes

Hexagram 50, Ting / The Caldron

 

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do good only for the sake of goodness


 
The Sufi moral is this:

Love another and do not depend

upon his love; and: do good to another

and do not depend upon receiving good

from him; serve another and do not look

for service from him. All you do for another

out of your love and kindness, you should think

that you do, not to that person, but to God. And

if the person returns love for love, goodness

for goodness, service for service, so much

the better. If he does not return it, then

pity him for what he loses; for his

gain is much less than

his loss.

 

Do not look for thanks

or appreciation for all the good you do to

others, nor use it as a means to stimulate your vanity.

Do all that you consider good for the sake of

goodness, not even for a return

of that from God.

 

Hazrat Inayat Khan

 

not inhibited from acting

brice portolano

 

Frankly speaking,

you simply must manage

to keep concentrating even in the midst

of clamor and tumult, acting as though there were not

a single thing happening, penetrating all the way through from

the heights to the depths. You must become perfectly complete,

without any shapes or forms at all, without wasting effort,

yet not inhibited from acting. Whether you speak

or stay silent, whether you get up

or lie down, it is never

anyone else.

 

Yuanwu

zen letters

 

win the world by letting go

hidden treasure

 

Govern a nation

by following nature.

Fight a war with unexpected

moves. Win the world by

letting go.

 

How do I know this?

From seeing these things:

The more prohibitions there

are, the poorer people

become.

 

The more

weapons there are,

the darker things

become.

 

The more cunning

and cleverness there is,

the crazier things

become.

 

The more laws there are,

the greater the number

of scoundrels.

 

Therefore the sage says:

I take no action, and people transform

themselves. I love tranquility, and people

naturally do what is right. I don’t interfere,

and people prosper on their own. I have

no desires, and people return

to simplicity.

 

Tao te Ching of Lao Tzu,

Chapter 57

 

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the calm light from the spirit

nothing in particular

 

Do not

do anything (good or bad)

and do not even do this not-doing;

then straightaway one reaches that place where

there is no concern for external affairs, that

vast and peaceful place where there

are absolutely no obstructing

thoughts.

 

There,

all thoughts of the past

are extinguished, all thoughts of

the future do not arise, and

all present thoughts

are void.

 

Nevertheless,

this void-ness is also not

to be maintained. This non-maintenance

(of the void) is also to be forgotten, and this forgetting

is also not to be legitimized; further, free your­self from this

non-legitimizing. At the time when even the idea of

getting free is not preserved, only the alert

yet calm light from the spirit will

appear prominently before

oneself.

 

T’aego Pou