a man who boasts has no merit

person of tao

 

A man who

tiptoes can’t stand.

A man who straddles can’t

walk. A man who shows

off can’t shine.

 

A man

who justifies his

actions isn’t respected.

A man who boasts of his

achievements has no merit.

A man who brags will

not endure.

 

To a person

of tao, these things are

excess food and superfluous

behavior. Because nothing good

can come of them, he doesn’t

indulge in them.

 

The Tao te Ching of Lao Tzu,

Chapter 24

 

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the tao doesn’t avoid the world

true mastery

 

Do you think

you can clear your mind

by sitting constantly in silent

meditation? This makes

your mind narrow,

not clear.

 


Integral awareness is

fluid and adaptable, present in all

places and at all times.
 That is

true meditation.


Who can attain

clarity and simplicity by

avoiding the world? The Tao is clear

and simple, and it doesn’t

avoid the world.

 

Why not simply honor

your parents,
 love your children, 
help

your brothers and sisters, 
be faithful to your

friends, 
care for your mate with devotion,
 complete

your work cooperatively and joyfully,
 assume responsibility

for problems,
 practice virtue without first demanding

it of others, 
understand the highest truths yet

retain an ordinary manner?


That would be true clarity,

true simplicity, true

mastery.

 

Hua hu Ching, Chapter 52

 

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let us know our aims

Our task

as humans is to find

the few principles that will calm the

infinite anguish of free souls. We must mend

what has been torn apart, make justice imaginable

again in a world so obviously unjust, give happiness

a meaning once more to peoples poisoned by

the misery of the century. Naturally, it is

a superhuman task. But superhuman

is the term for tasks we take

a long time to accomplish,

that’s all.

 

Let us

know our aims then,

holding fast to the mind, even if

force puts on a thoughtful or a comfortable

face in order to seduce us. The first thing is not to

despair. Let us not listen too much to those who proclaim

that the world is at an end. Civilizations do not die so easily,

and even if our world were to collapse, it would not have

been the first. It is indeed true that we live in tragic

times. But too many people confuse tragedy with

despair. “Tragedy,” D.H. Lawrence said,

“ought to be a great kick at misery.”

This is a healthy and immediately

applicable thought. There are

many things today

deserving such

a kick.

 

If we are

to save the mind we must

ignore its gloomy virtues and celebrate

its strength and wonder. Our world is poisoned

by its misery, and seems to wallow in it. It has utterly

surrendered to that evil which Nietzsche called

the spirit of heaviness. Let us not add to this.

It is futile to weep over the mind,

it is enough to labor

for it. 

 

But where

are the conquering virtues

of the mind? The same Nietzsche listed

them as mortal enemies to heaviness of the spirit.

For him, they are strength of character, taste, the “world,”

classical happiness, severe pride, the cold frugality of

the wise. More than ever, these virtues are

necessary today, and each of us can

choose the one that suits

him best.

 

Before the

vastness of the undertaking,

let no one forget strength of character.

I don’t mean the theatrical kind on political

platforms, complete with frowns and threatening

gestures. But the kind that through the virtue of its purity

and its sap, stands up to all the winds that blow in

from the sea. Such is the strength of character

that in the winter of the world

will prepare the

fruit.

 

Albert Camus 

 

they see the divine in all forms

he did

 

In the East,

when we speak of saints

or sages, it is not because of their

miracles, it is because of their presence

and their countenance which radiate vibrations

of love. How does this love express itself? In tolerance,

in forgiveness, in respect, in overlooking the faults of others.

Their sympathy covers the defects of others as if they were

their own; they forget their own interest in the interest

of others. They do not mind what conditions they are

in; be they high or humble, their foreheads are

smiling. To their eyes everyone is the

expression of the Beloved, whose

name they repeat. They see the

divine in all forms and

in all beings.

 

Hazrat Inayat Khan