stand shoulder to shoulder and go on

stop your search

 

If you make slogans

based on words and sprout interpretations

based on objects, then you fall into the bag of antique curios,

and you will never be able to find this true realm

of absolute awareness beyond

sentiments.

 

At this stage you are free

to go forward in the wild field without choosing,

picking up whatever comes to hand: the meaning of the ancestral

teachers is clear in all that grows there. What’s more, the thickets of green

bamboo and the masses of yellow flowers and the fences and walls

and tiles and pebbles are inanimate things

teaching the dharma. 

 

The water birds and the

groves of trees expound the truths of suffering,

emptiness, and selflessness. Based on the one true reality,

they extend objectless compassion, and from the great

jewel light of nirvana they reveal uncontrived,

surpassingly wondrous powers.

 

Changqing said,

“When you meet a companion

on the Path, stand shoulder to shoulder and

go on: then your lifetime of learning

will be completed.”

 

Yuanwu

zen letters

🪷

being still, there is no seeking

a very simple affair

 

Repeatedly

undergoing birth and death

is just due to grasping at objects.

When we reflect back on the mind that

grasps at objects, we see that the real identity

of mind is originally pure. Within this purity, grasping

mind does not exist. Within nirvana, fundamentally

there are no thoughts moving; the movement

is ever still. Being still, there is

no seeking.

 

Records of the Teachers and Students of the Lanka

full text here

 

surrender the matter to the sage

every breath, each movement

 

There is an obstacle

to the expression of truth.

Withdrawal into quietness

allows the Sage to

moderate.

 
Unity has been broken by one who is not being true to proper principles. This may be another, or an element in one’s own personality, or both. In any case, serious misfortune may result if the appropriate response is not made. The I Ching is very clear about what our proper action is when confronted with an obstacle of this nature: withdrawal into contemplation and a turning over of the matter to the Higher Power for resolution.

This is a time when aggressive action or intervention can only compound the misfortune. Use your strength to clearly separate yourself from incorrectness and realign yourself with the Sage. It is always our responsibility to acknowledge where something has gone wrong, but never our right to punish. The administration of justice is the sole province of the Deity.

The I Ching teaches us to forgive but not to forget. This does not mean one who reveals himself as inferior today should be regarded as such tomorrow. It means that we are wise to pay conscientious attention to the waxing and waning of truth in oneself and others. When truth predominates, we can progress. When it is eclipsed, we are obligated to withdraw and surrender the matter to the Sage.
 

The I Ching, or Book of Changes

Hexagram 21, Shih Ho / Biting Through

 

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