If you forget your
feelings about things of the world,
they become enlightening teachings.
If you get emotional about enlightening
teaching, it becomes a worldly
thing.
“teacher to seven emperors”
If you forget your
feelings about things of the world,
they become enlightening teachings.
If you get emotional about enlightening
teaching, it becomes a worldly
thing.
“teacher to seven emperors”
grass and trees have buddha nature
Other than the birds,
Who watches over you?
Lordly peaks, your neighbors.
White head held pillowed on a stone.
Grey robe ragged, but not soiled
Chestnuts pile up on your path.
Monkeys circle where you sit.
If you ever set up another zendo,
I swear I’ll be the one who
sweeps the floors.
The Tao is as deep as can be.
Who is willing to pursue it closely?
If you don’t go into the tiger’s lair, how can you
catch its cub? If you don’t wash out the stone and sand,
how can you pick out the gold? Carefully seek the heart
of heaven and earth with firm determination.
Suddenly you will see the original thing;
everywhere you meet the source,
all is a forest of jewels.
In the springtime,
thousands of different kinds of flowers
bloom. Your heart can also bloom. You can let your
heart open up to the world. Love is possible — do not be afraid
of it. Love is indispensable to life, and if in the past you
have suffered because of love, you can
learn to love again.
All Buddhas preach emptiness.
Why? Because they wish to crush the concrete ideas
of the students. If a student even clings to an idea of emptiness,
he betrays all Buddhas. One clings to life although there is nothing to be
called life; another clings to death although there is nothing to be
called death. In reality there is nothing to be born,
consequently, there is nothing
to perish.