
Old master Zufeng used to
say, “Even Shakyamuni Buddha and
Maitreya Buddha are His servants.
Ultimately, who is He?”
How can this admit
of arbitrary and confused probing?
You will only get anywhere if
you know He exists.

Old master Zufeng used to
say, “Even Shakyamuni Buddha and
Maitreya Buddha are His servants.
Ultimately, who is He?”
How can this admit
of arbitrary and confused probing?
You will only get anywhere if
you know He exists.

bud walker, 17 april 1925 ~ 27 january 2017
Which
is more precious,
fame or health? Which is more
valuable, health or wealth?
Which is more harmful,
winning or
losing?
The more
excessive your love,
the greater your suffering.
The longer you hoard,
the heavier your
losses.
Knowing
what is enough is freedom.
Knowing when to stop is safety.
Practice these, and
you’ll endure.
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Without thought,
without mind, without self,
there is only freedom. The direct,
reliable, and perfect means of
achieving this is to become
wholly absorbed in
the breath.

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Mentally repeat,
‘Let all beings be happy;
let all beings be peaceful; let all
beings be blissful.’ So do to the east,
south, north and west. The more you do
that the better you will feel yourself. You will
find at last that the easiest way to make ourselves
healthy is to see that others are healthy, and the
easiest way to make ourselves happy is to see
that others are happy. After doing that,
those who believe in God should pray—
not for money, not for health, nor
for heaven; pray for knowledge
and light; every other
prayer is selfish.

A change in attitude
delivers you from
difficulties.
The hexagram Hsieh signals the beginning of a deliverance from danger, tensions, and difficulty. The I Ching instructs you here on both the cause of deliverance and how you must act in order to fully benefit from it.
Deliverance is always caused by a change in our attitude. The Higher Power uses conflicts and obstacles to teach us lessons that we refuse to learn in an easier way, but they only darken our doorstep until we have acknowledged the lesson. So long as we ignore or resist difficulty it remains our constant companion; as soon as we accept its presence as a sign that some self-correction is needed, our deliverance begins. Truly, the only way to dispel trouble and regain peace of mind is to change our attitude.
The I Ching also teaches us that we have several responsibilities once our deliverance begins. The first is to forgive the misdeeds of others. The image of the hexagram is that of a powerful rainstorm washing away what is unclean. This, then, is a time to clean every slate and begin anew, meeting others halfway with gentleness and patience.
Next, we are advised to restore our inner balance and see that it is maintained. Deliverance offers us a return to equanimity, and we must avail ourselves of the opportunity conscientiously.
Finally, we are counseled not to try to force progress, even though the time is beneficial. If we have truly changed our attitude, we have become detached, innocent, modest, and accepting. In this state we allow progress to unfold naturally according to the will of the Sage.
The I Ching, or Book of Changes
Hexagram 40, Hsieh / Deliverance
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