How boring to
sit idly on the floor, not meditating,
not breaking through. Look at the horses
racing along the Kamo River!
That’s zazen!
How boring to
sit idly on the floor, not meditating,
not breaking through. Look at the horses
racing along the Kamo River!
That’s zazen!
Don’t
seek a Buddha,
don’t seek a teaching,
don’t seek a community.
Don’t seek virtue, knowledge,
intellectual understanding, and
so on. When feelings of defilement
and purity are ended, still don’t hold
to this non-seeking and consider it right.
Don’t dwell at the point of ending, and
don’t long for heavens or fear hells.
When you are unhindered by
bondage or freedom, then
this is called liberation
of mind and body in
all places.
Students,
sit earnestly in zazen,
and you will realize that everything
born in this world is ultimately empty,
including oneself and the original face of existence.
All things indeed emerge out of emptiness. This original
formlessness is “Buddha,” and all other similar terms — Buddha-
nature, Buddhahood, Buddha-mind, Awakened One, Patriarch,
God — are merely different expressions for the same
emptiness. Misunderstand this and you
will end up distracted
for eons.
The sage has no set mind.
She adopts the concerns
of others as her own.
She is good to the good.
She is also good to the bad.
This is real goodness.
She trusts the trustworthy.
She also trusts the untrustworthy.
This is real trust.
The sage takes the minds
of the worldly and spins them around.
People drop their ideas and agendas,
and she guides them like
beloved children.
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the largest known structure in the universe
Good and evil all
arise from one’s own mind.
But tell me, besides your activities,
thoughts, and discrimination, what do you call
your own mind? Where does your mind come from?
If you can discern where your own mind comes from,
then boundless karmic obstruction will be cleared
away instantly, and all sorts of marvels will
come of themselves without
being sought.