the source of light and darkness

ian bird, cape fear

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of

happiness and unhappiness, the source of

health and illness, the source of light and darkness,

and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his

ill fortune nor complain of his fellow man. He becomes

more tolerant, more joyful, and more loving toward

his neighbor, because he knows the cause of

every thought and action, and he sees

it all as the effect of a

certain cause.

 

…Therefore, the work

of the mystic is to be able to read

the language of the mind. As the clerk

in the telegraph office reads letters from the

ticks, so the Sufi gets behind every word spoken to

him and discovers what has prompted the word to come out.

He therefore reads the lines which are behind man’s thought,

speech, and action. He also understands that every kind of

longing and craving in life, good or bad, has its source

in deep impression. By knowing this root of the

disease he is easily able to find out its cure.

No impression is such that it

cannot be erased.

 

Hazrat Inayat Khan

wahiduddin’s web

 

be like a beautifully laid-out park

you are ladybirds and the smell of a garden

 

You should expect grace,

that which makes life more than

manageable, but you look elsewhere,

wanting some delight other

than that.

 

Your conscious being,

with what you’ve been given,

should be like a beautifully laid-out park

with wildflowers and cultivated wonders,

a swift stream with places to sit

and rest beside it.

 

When a grieving person

sees you, he or see should recognize a

refuge, refreshment, a generous house where

one need not bring bread and cheese.

There will be plenty.

 

Bahauddin, father of Rumi

the drowned book

 

look to what is pure

fertilizing my bamboo grove with horse manure

 

Give up religiosity

and knowledge, and the people

will benefit a hundredfold. Discard morality

and righteousness, and the people will return

to natural love. Abandon shrewdness

and profiteering, and there

won’t be any robbers

or thieves.

 

These are external

matters, however. What is most

important is what happens within:

look to what is pure; hold to what

is simple; let go of self-interest;

temper your desires.

 

The Tao te Ching of Lao Tzu,

Chapter 19

 

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