the locusts who descend and eat crops

“now we terminate those who oversee the nuclear weapons, my lord”

 

I have said to the

crude-minded Fakhruddin Razi

and the dull King Khwarazmshah and

several other joyless philosophers, With your way

you leave behind the beauty of flowers and peacefulness

and walk steadily into darkness. You ignore the obvious miracles

in favor of smoke and ghosts. The false self of ego makes your

decisions. You feel confused and blocked, but wisdom

knows that this material world is a door to spirit.

Specific actions are required, and careful

attention must be given

to friendship.

 

We live in a place where

thorns and poisonous plants grow wild,

but fruit trees, roses, and vegetables need tending.

The diligent farming work is virtue. Fakhruddin and Khwarazmshah

disagree. They’re like the locusts who descend and eat crops rather than help

them grow. I wrap myself like Muhammad in this robe of torso, limbs,

and face, this splendid covering of phenomenal existence,

where I grow toward some destiny I know not,

only that I must live fully here

to reach the next.

 

Bahauddin, father of Rumi

the drowned book

 

daniel chatard

 

why prophets were given hardship

this whole universe is the Beloved

 

Soul guides and prophets

have an innate innocence, but they are

subject to the same consequences as everyone.

If a donkey veers off-course, he will be hit with a stick.

If you do wrong, you will be punished. Abu Bakr said

that steadiness is the central virtue. From the

mind’s stability comes right action

which in turn balances the

intelligence.

 

They asked me why

prophets were given hardship.

I said it helps to have clear indications.

And I added silently to myself, Be more

humble like someone help captive.

Bow to the one who

can free you.

 

Bahauddin, father of Rumi

the drowned book

 

this world is open sky and dustbin

be free from concerns

 

This world

is an open sky and also a dustbin,

giving life to some and death to others;

the outcomes are not controlled

by this world. 

 

Press

your finger into the world

and put it to your nose.  You may smell

sweetness, or you may smell dung. 

Discernment is possible in

these matters.

 

True hearts

stay awake if love is possible. The

others have no need for beauty, nor hope of

it.  If you are holding gold in your hand,

don’t imagine ways to turn it

into mud.

 

Bahauddin, father of Rumi

the drowned book

 

☯️

 

The Old Fool wears

second-hand clothes and fills his belly

with tasteless food, mends holes to make a

cover against the cold, and thus the myriad affairs

of  life, according to what comes, are done. Scolded, the

Old Fool merely says, “Fine.” Struck, the Old Fool falls

down to  sleep. “Spit on my face, I just let it dry;

I save strength and energy and give you no

affliction.” Paramita is his style; he

gains the jewel within.

 

Platform Sutra of the Sixth Patriarch

 

🪷

 

Forget the body.

Let go of sensations

and obsessions and objects.

Do non-doing to the point that thoughts

cease to arise. Releasing mental constructs and

emotional entanglements, you’ll begin

to flow as a sage. Then let go

of that notion on top

of everything

else.

 

Wei wu Wei Ching, Chapter 15

Paperback / Kindle here

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the lion that was vic chesnutt, may he rest in peace

 

all this teaching is just for you

the living expression

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

Paperback / Kindle here

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iBooks

 

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Wei wu Wei Ching as part of a

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