Don’t
seek a Buddha,
don’t seek a teaching,
don’t seek a community.
Don’t seek virtue, knowledge,
intellectual understanding, and
so on. When feelings of defilement
and purity are ended, still don’t hold
to this non-seeking and consider it right.
Don’t dwell at the point of ending, and
don’t long for heavens or fear hells.
When you are unhindered by
bondage or freedom, then
this is called liberation
of mind and body in
all places.
be free of all worldly affairs
You are no different from buddha.
There is no other dharma. Simply let your mind
be carefree. You do not need to contemplate your action
and to purify your mind. Let your mind be boundless and without
any obstruction. Be free from going and coming. Whether you
walk or stay, sit or lie down, and whatever you see or
meet, all are the subtle functions of buddha.
It is joy without sorrow. This is
called buddha.
If you want to attain Intimacy, the first thing is, don’t seek it. If you attain through seeking, you have already fallen into interpretive understanding.
This is especially true because this great treasury extends through all times, clearly evident, empty and bright. Since time without beginning it has been your own basic root: you depend on its power in all your actions.
You will only pass through to freedom when you cease and desist to the point that not even a single thought is born. Then you penetrate through without falling into sense and matter and without dwelling in conceptualizations and mental images.
When you absolutely transcend these, then the whole world does not hide it. Everywhere everything becomes its Great Function, and every single thing flows forth from your own breast. The ancients called this bringing out the family treasure. Once this is attained, it is attained forever. How could it ever be used up?
Just be wary that your investigation does not rest on a firm footing, and that you will not be able to penetrate through to realization. You must bravely cut off all entanglements, so there is not the slightest dependence or reliance. Relinquish your body and give up your life and directly accept the suchness that faces you; there is no other.
Then even if the thousand sages came forth it wouldn’t change you at all. Leaving it to the flow at all times, eating food and wearing clothes, you nurture the embryo of sagehood to maturity, not keeping to intellectual understanding. Isn’t this an especially excellent teaching and a most essential shortcut?
the largest known structure in the universe
Good and evil all
arise from one’s own mind.
But tell me, besides your activities,
thoughts, and discrimination, what do you call
your own mind? Where does your mind come from?
If you can discern where your own mind comes from,
then boundless karmic obstruction will be cleared
away instantly, and all sorts of marvels will
come of themselves without
being sought.
Weapons are tools of evil,
shunned and avoided by everything
in nature. Because people of tao follow
nature, they want nothing to
do with weapons.
Un-evolved people are eager
to act out of strength, but a person of tao
values peace and quiet. He knows that every being
is born of the womb of tao. This means that his
enemies are his enemies second, his own
brothers and sisters first.
Thus he resorts to weapons
only in the direst necessity, and then uses
them with utmost restraint. He takes no pleasure in victory,
because to rejoice in victory is to delight in killing.
Whoever delights in killing will not
find success in this world.
Observe victories as
you observe a death in the
family: with sorrow and mourning.
Every victory is a funeral
for kin.
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