the source of light and darkness

ian bird, cape fear

 

One learns to understand

that there is a world in one’s self,

that in one’s mind there is a source of

happiness and unhappiness, the source of

health and illness, the source of light and darkness,

and that it can be awakened, either mechanically or at will,

if only one knew how to do it. Then one does not blame his

ill fortune nor complain of his fellow man. He becomes

more tolerant, more joyful, and more loving toward

his neighbor, because he knows the cause of

every thought and action, and he sees

it all as the effect of a

certain cause.

 

…Therefore, the work

of the mystic is to be able to read

the language of the mind. As the clerk

in the telegraph office reads letters from the

ticks, so the Sufi gets behind every word spoken to

him and discovers what has prompted the word to come out.

He therefore reads the lines which are behind man’s thought,

speech, and action. He also understands that every kind of

longing and craving in life, good or bad, has its source

in deep impression. By knowing this root of the

disease he is easily able to find out its cure.

No impression is such that it

cannot be erased.

 

Hazrat Inayat Khan

wahiduddin’s web

 

the practice of repaying wrongs

this is the pure buddha-land

 

Entering through practice

refers to the Four Practices — all other

practices are contained within these. What are

the Four Practices? First, the practice of repaying wrongs.

Second, the practice of going along with the causal

nexus. Third, the practice of not seeking

anything. Fourth, the practice of

according with the

Dharma.

 

What is the practice

of repaying wrongs? When receiving

suffering, a practitioner who cultivates the Path

should think to himself: “During countless ages past

I have abandoned the root and pursued the branches, flowing

into the various states of being, and giving rise to much rancor and

hatred — the transgression, the harm done, has been limitless.

Though I do not transgress now, this suffering is a disaster

left over from former lives — the results of evil deeds

have ripened. This suffering is not something

given by gods or humans.”

 

You should willingly

endure the suffering without anger

or complaint. The sutra says: “Encountering

suffering, one is not concerned. Why? Because one

is conscious of the basic root.” When this attitude toward

suffering is born, you are in accord with inner truth,

and even as you experience wrongs, you advance

on the Path. Thus it is called “the practice

of repaying wrongs.”

 

Records of the Teachers and Students of the Lanka

full text here