a challenge to improvement

it’s simple

 

A challenge to improvement:

that which has been spoiled through neglect

can be rejuvenated through effort.

 
Receiving this hexagram is a sign that there is a defect in the attitude of oneself, another, or one’s society that should be corrected. Your task now is to bring conscientious thought and action to an area where stagnation has set in. Perhaps you engage in continual doubt about the wisdom of behaving according to proper principles. Perhaps you indulge in greed, or vengeful thinking, or a harsh manner. In any case, the time has come to root out the decay.

The I Ching counsels us to work energetically at this task, but only after proper deliberation. We are advised to spend three full days in understanding the defect; another day in resolving sincerely to remove it; and then three more days watching carefully to insure that it does not return. This steady application of attention to the matter is the wind that carries away stagnation and brings new life in its place.

It is likely that the problem is an old one, and equally likely that no solution will be immediately evident. We are cautioned not to abandon the cause; only perseverance will reveal the great reward that is concealed within the problem.

Whether the fault lies in yourself, another, or your community, the requirement is the same. Watch closely while remaining quiet, innocent, and sincere. After you have clearly identified the problem, act unswervingly to eliminate it without abandoning gentleness and inner balance in the process. When this course is completed, good fortune will be met.
 

SIXTH CHANGING LINE

A withdrawal from

the affairs of the world is appropriate

if you use this time not to condemn, but to further

your own development. By improving

yourself  you improve

the world.

 

from The I Ching, or Book of Changes

Hexagram 18, Ku / Decay (Work On What Has Been Spoiled)

 

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merge the outside and inside into one

bao pham

 

In the

practice of the Way,

nothing is forced. Remaining

at home in quiet concentration,

you merge the outside

and inside into

one.

 

At peace

with everything,

unlearned, unworried,

untouched by phenomena,

you enter into reality

as an ordinary

person.

 

Wei wu Wei Ching, Chapter 11

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tao is hidden and has no name


 

When a

wise person hears Tao,

he practices it diligently. When an

average person hears Tao, he practices it

sometimes, and just as often ignores it. 

When an inferior person hears Tao,

he roars with laughter. 

If he didn’t laugh,

it wouldn’t be

Tao. 

 

Thus

the age old sayings: 

The way to illumination appears dark. 

The way that advances appears to retreat. 

The way that is easy appears to be hard. 

The highest virtue appears empty. 

The purest goodness appears soiled. 

The most profound creativity appears fallow. 

The strongest power appears weak. 

The most genuine seems unreal. 

The greatest space has no corners. 

The largest talent matures slowly. 

The highest voice can’t be heard. 

The most luminous image

can’t be seen. 

 

Tao is hidden

and has no name. 

Tao alone nourishes

and  fulfills all

things. 

 

The Tao te Ching of Lao Tzu,

Chapter 41

 

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chosen limits empower growth

nothing ever happens

 

Voluntarily chosen limits
empower your growth.

 
The practice of economies is a valuable notion everywhere in life. In your financial dealings, a reasonable thrift practiced today assures you of opportunity tomorrow. In your emotional life, the practice of balance and equanimity allows steady spiritual progress. The hexagram Chieh comes as an encouragement to set practical limits throughout your life.

Life lived without guidelines is confusing and troubling. In order to make genuine progress in any direction, we must first give some definition to our path. However, limits that are overstrenuous are not helpful; having too many rules causes rebellion in the one on whom they are imposed, whether one’s self or another. Therefore there must be limits even on one’s limits.

To yourself, the setting of limits means defining your purpose and responsibilities so that you have a clear idea of where your energies are to be aimed. Your limits should be determined by yourself, not another or the culture in which you live. Avoid harshness and impatience with yourself; true progress is made in gradual steps. Allow yourself pleasure, but avoid careless self-indulgence.

With others, place limits both on your own actions and the indulgences you offer them. To encourage another’s inferior qualities is to invite misfortune. Allow your interactions with others to take place within the limits of gentleness, tolerance, and innocence. If you will define and observe reasonable limits in all things, you will be assured of steady progress.
 

from The I Ching, or Book of Changes

Hexagram 60, Chieh / Limitation

 

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