To be resolute in the way
means from the beginning never to lose
sight of it, whether in a place of calm or in a place
of strife; to not cling to quiet places nor
shun places where there is
disturbance.
mind like clear blue sky
Make your mind
like the clear blue sky at dawn,
unmarked by any message from man
or heaven. Continually stoking the
fire of emptiness with the breath,
you instantly incinerate
whatever appears.
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remember you are inside the presence
Whatever state you’re in,
remember you are inside the presence.
Out looking for pleasure, there especially —
I have found no delight better than the mix of touch
with love. That taste is the sweetest. When you are tranced
in that, recall who gave you these pleasurable forms and
inclinations. Even when having a brain seizure,
remember how earthquake energy pries
apart mountains and zigzags a stone
wall. Let that core-energy break
your convulsion.
When you’re afraid
of a certain man in power, of some
authority binding you, in these anxieties,
as well as in prostration prayer,
taste the presence.
the proper basis for relationships
In fellowship with others,
embody the principles of the Sage.
This hexagram addresses the proper basis for relationships with others. It generally comes as a sign that some kind of self-correction is in order in this arena.
Proper relationships, whether in love, work, family, or friendship, must be founded on and conducted under proper principles in order to succeed. Our model for how to behave with others is the Sage: in relating we are obliged to practice kindness, humility, correctness, equanimity, and openness. Wherever we depart from these we lose the aid of the Higher Power and risk and encounter with misfortune.
The fundamental rule of the I Ching for the conduct of relationships is that they take place in the open. This means that every facet of a relationship should be seen as fair and correct by everyone concerned, not just yourself. It also means that it is improper to enter into or continue in relationships with unspoken reservations or hidden intentions.
Exceptional things can be accomplished by those who come together correctly in fellowship now under the guidance of an enlightened leader or leaders. Seek that role by patterning yourself after the Sage. Meet others halfway in a spirit of sincerity and receptivity. Give trust where it is due; where it is not, do not resort to harshness – reserve and reticence are adequate measures. Avoid the formation of factions and cliques, and correct your errors in relationships as soon as you become aware of them. In this way you can accomplish magnificent deeds now.
The I Ching, or Book of Changes
Hexagram 13, T’ung Jen / Fellowship with Others
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make enlightenment your standard
Fundamentally, this great light is there with each and every person right where they stand — empty clear through, spiritually aware, all-pervasive, it is called the scenery of the fundamental ground.
Sentient beings and buddhas are both inherently equipped with it. It is perfectly fluid and boundless, fusing everything within it. It is within your own heart and is the basis of your physical body and of the five clusters of form, sensation, conception, motivational synthesis, and consciousness. It has never been defiled or stained, and its fundamental nature is still and silent.
False thoughts suddenly arise and cover it over and block it off and confine it within the six sense faculties and sense objects. Sense faculties and sense objects are paired off, and you get stuck and begin clinging and getting attached. You grasp at all the various objects and scenes, and produce all sorts of false thoughts, and sink down into the toils of birth and death, unable to gain liberation.
All the buddhas and ancestral teachers awakened to this true source and penetrated clear through to the fundamental basis. They took pity on all the sentient beings sunken in the cycle of birth and death and were inspired by great compassion, so they appeared in the world precisely for this reason. It was also for this reason that Bodhidharma came from the West with special practice outside of doctrine.
The most important thing is for people of great faculties and sharp wisdom to turn the light of mind around and shine back and clearly awaken to this mind before a single thought is born. This mind can produce all world-transcending and worldly phenomena. When it is forever stamped with enlightenment, your inner heart is independent and transcendent and brimming over with life. As soon as you rouse your conditioned mind and set errant thoughts moving, then you have obscured the fundamental clarity.
If you want to pass through easily and directly right now, just let your body and mind become thoroughly empty, so it is vacant and silent yet aware and luminous. Inwardly, forget all your conceptions of self, and outwardly, cut off all sensory defilements. When inside and outside are clear all the way through, there is just one true reality.
…Let no one be deluded about cause and effect. You must realize that the causal basis of hell and heaven is all formed by your own inherent mind.
You must keep this mind balanced and equanimous, without deluded ideas of self and others, without arbitrary loves and hates, without grasping or rejecting, without notions of gain and loss. Go on gradually nurturing this for a long time, perhaps twenty or thirty years. Whether you encounter favorable or adverse conditions, do not retreat or regress — then when you come to the juncture between life and death, you will naturally be set free and be not afraid. As the saying goes, “Truth requires sudden awakening, but the phenomenal level calls for gradual cultivation.”
I often see those who are trying to study Buddhism just use their worldly intelligence to sift among the verbal teachings of the buddhas and ancestral teacher, trying to pick out especially wondrous sayings to use as conversation pieces to display their ability and understanding. This is not the correct view of the matter. You must abandon your world view and sit quietly with mind silent. Forget entangling causes and investigate with your whole being. When you are thoroughly clear, then whatever you bring forth from your own inexhaustible treasure of priceless jewels is sure to be genuine and real.
So first you must awaken to the Fundamental and clearly see the essence where mind equals buddha. Detach from all false entanglements and become free and clean. After that respectfully practice all forms of good, and arouse great compassion to bring benefits to all sentient beings. In all that you do, be even and balanced and attuned to the inherent equality of all things — be selfless and have no attachments. When wondrous wisdom manifests itself and you penetrate through to the basic essence, all your deeds will be wonder-working. Thus it is said, “Just manage to accept the truth — you won’t be deceived.”
Make enlightenment your standard, and don’t feel bad if it is slow in coming. Take care!