If there’s any
possibility for enlightenment,
it’s right now, not at some
future time.
If there’s any
possibility for enlightenment,
it’s right now, not at some
future time.
Repeatedly undergoing
birth and death is just due to grasping
at objects. When we reflect back on the mind that
grasps at objects, we see that the real identity of mind
is originally pure. Within this purity, grasping mind
does not exist. Within nirvana, fundamentally
there are no thoughts moving; the
movement is ever still. Being
still, there is no
seeking.
The search
for happiness is not
about looking at life through
rose-colored glasses or blinding oneself
to the pain and imperfections of the world.
Nor is happiness a state of exultation
to be perpetuated at all costs; it is
the purging of mental toxins,
such as hatred and
obsession.
Intellectual
knowledge exists in
and of the brain. Because the brain is
part of the body, which must one day expire,
this collection of facts, however large
and impressive, will expire
as well.
Insight,
however, is a function of
the spirit. Because your spirit follows
you through cycle after cycle of life, death,
and rebirth, you have the opportunity of cultivating
insight in an ongoing fashion. Refined over time,
insight becomes pure, constant, and
unwavering. This is the beginning
of immortality.
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If
the Way
were about being
a student of something,
it wouldn’t be alive in the world.
It lives because certain people say to
themselves, “All this teaching is
just for me. I am the living
expression of
this.”
This
isn’t arrogant.
This is humbly keeping the
buddhas, Lao Tzu, Lalla, Rumi, Suzuki,
Bahauddin, Yuanwu, all of them, alive in the
world. Only you can accomplish this.
You are the only
one.
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Wei wu Wei Ching as part of a
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