The purpose
and result of quietly
observing the self is to forget
the self. When the mind is seen for
what it is and fascination with
its activities dissipates,
reality, which was
always present,
appears.
It is at
this point that we
understand that nothing
is problematic and life
becomes thoroughly
enjoyable.
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Wei wu Wei Ching as part of a
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book.
She
who is filled with
goodness is like a newborn child:
wasps and snakes will not bite it, fierce
beasts will not attack it, birds of
prey will not pounce
on it.
Its
bones are soft
and its muscles weak,
but its grip is firm. It hasn’t yet
known the union of male and female,
yet its organ stirs with vitality.
It can howl all day without
becoming hoarse,
so perfect is its
harmony.
To
know harmony is to
know the eternal. To know
the eternal is to be
inspired.
Prolonging
life is not harmonious.
Coercing the breath is unnatural.
Things which are overdeveloped must
decay. All this is contrary to Tao,
and whatever is contrary
to Tao soon ceases
to be.
from The Tao te Ching of Lao Tzu,
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You
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book.
The things of the world
and the buddhadharma are fused
into one whole. Everywhere in everything
you have a way out — you do not fall
into objects and states or get
turned around by
anything.
At a bustling
crossroads in the marketplace,
amid the endless waves of life — this
is exactly the right place
to exert effort.
Without any
intentional, fancy way
of adjusting yourself, to express
yourself as you are is the most
important thing.
