Want
to study with
an enlightened teacher?
Just stop giving rise to thoughts
and divisions and distinctions. When
self and other, good and bad, right
and wrong are replaced with
emptiness, you are your
own master.
🪷
i ching hexagram 4 / meng (youthful folly)
🪷
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All the myriad things are neither opposed to nor contrary to your true self. Directly pass through to freedom and they make one whole. It has been this way from time without beginning.
The only problem is when people put themselves in opposition to it and spurn it and impose orientations of grasping or rejecting, creating a concern where there is none. This is precisely why they are not joyfully alive.
If you can cut off outward clinging to objects and inwardly forget your false ideas of self, things themselves are the true self, and the true self itself is things: things and true self are one suchness, opening through to infinity…
Time and again I see longtime Zen students who have been freezing their spirits and letting their perception settle out and clarify for a long time. Though they have entered the Way, they immediately accepted a single device or a single state, and now they rigidly hold to it and won’t allow it to be stripped away. This is truly a serious disease.
To succeed it is necessary to melt and let go and spontaneously attain a state of great rest.
In your light
I learn how to love.
In your beauty, how to make poems.
You dance inside my chest, where no one sees you,
but sometimes I do, and that sight
becomes this art.
The central benefit of zen,
in the context of ordinary ups and downs
of life, is not in the context of preventing the minus
and promoting the plus, but in directing people
to the fundamental reality that is not
under the sway of ups
and downs.
Your heart feels exhausted.
If so, it is impatience and ambition
that exhaust it. Actively note your blessings,
concentrate on inner truth, and allow
the Higher Power to renew
your strength.
from The I Ching, or Book of Changes
Hexagram 47, K’un / Oppression (Exhaustion
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