like streams flowing to the sea

reality flows

 

The primal eternal Tao

is an unnameable simplicity.

Though small, there is nothing

under all of heaven that

can subjugate it.

 

If a leader abides by it,

all beings are naturally

drawn to him.

 

Heaven and

earth come together

in harmony and sweet rain falls

everywhere. People cooperate

voluntarily, without any

instruction.

 

Tao in the world

is like streams flowing

into the sea.

 

from The Tao te Ching of Lao Tzu,

Chapter 32

 

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quiet and open your mind

The shock of unsettling events
brings fear and trembling.
Move toward a higher
truth and all will
be well.

 The tendency of human beings is to rely on the strategies of the ego: desiring, plotting, and striving. When we exercise the ego, our spiritual development stops, and the universe must use shocking events to move us back onto the path. The appearance of the hexagram Chên indicates an immediate need for self-examination, self-correction, and a redevotion to following the path of the Sage. In Chinese, the hexagram translates to mean “thunder over thunder”: a continuing series of shocks occurs until the obstruction in our attitude is removed.
 
It is important not to react against these shocks.Instead, quiet and open your mind, accept that what is happening has come to teach you a specific and necessary lesson, and look inside to see where you are resisting the will of the Higher Power. The sooner you return to innocence and acceptance, the sooner the shocks will subside. 

Those who maintain a reverence for proper principles and an inner commitment to higher things are unperturbed by shocking events; they simply concentrate on deepening their understanding. If you find yourself feeling threatened by circumstances, withdraw into stillness and meditation. The only remedy for doubt and fear is a reconnection with higher truth.Shock is an important and beneficial teacher to those who follow the path of the Sage. Make good use of this new beginning and good fortune results.
 

from The I Ching, or Book of Changes

Hexagram 51, Chen / The Arousing (Shock)

 

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don’t linger with what is trivial

joseph o. holmes

 

Deluded

people fill the world.

If you’re determined to join

the buddhas instead, then

don’t linger with what

is trivial and

shallow.

 

Annihilate ignorance.

Rescue the suffering.

Take up the responsibility

for eliminating all

that obstructs

the Way.

 

Wei wu Wei Ching, Chapter 48

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if you can penetrate “i don’t know”

 

Emperor Wu

of Liang asked Bodhidharma,

“I have built temples and had monks

ordained without number: what merit is there

in this?” Bodhidharma said, “There is no merit.”

The emperor said, “Why no merit?” Bodhidharma

said, “These are just the lesser fruits of gods

and men, causes of defilement: like

shadows following shapes,

though they’re there,

they’re not

real.”

 

The Emperor

said, “What is true merit?”

Bodhidharma answered, “The subtle

perfection of pure wisdom, its essence naturally

empty and still. Such merit is not to be sought with worldly

means.” Only then did the Emperor ask, “What is the

highest meaning of the holy truths?” Bodhidharma

answered, “Empty, without holiness.”

The Emperor said, “Who is facing

me?” Bodhidharma replied,

“I don’t know.”

 

The Emperor

did not understand, so

Bodhidharma crossed the river

into Wei. If you want to see real merit

right now, don’t look for it anywhere else,

just comprehend it in “I don’t know”.

If you can penetrate those three

words, the task of your whole

life’s study will be

completed.

 

Dahui

 

this mysterious place of not-knowing

rip lion

 

Between their births

and their deaths, three out of ten

are attached to life, three out of ten are

attached to death, three out of ten are just

idly passing through. Only one knows

how to die and stay dead and

still go on living.

 

That one

hasn’t any ambitions,

hasn’t any ideas, makes no plans.

From this mysterious place of not-knowing

and non-doing he gives birth to whatever is needed

in the moment. Because he is constantly filling his being

with nonbeing, he can travel the wilds without

worrying about tigers or wild buffalo,

or he can cross a battlefield

without armor or

weapon.

 

No tiger can claw him.

No buffalo can gore him.

No weapon can pierce him.

 

Why is this so?

Because he has died, there

isn’t any more room for

death in him.

 

from The Tao te Ching of Lao Tzu,

Chapter 50

 

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