Mountain home sleeping
No dreams of dust.
Three robes are plenty;
Who says I’m poor?
One for my pillow,
One to serve as a mat,
And at the thunder of my snoring
Heaven and Earth disappear.
Posts Tagged → zen
the house of spiritual light
Heaven is calm and
clear, earth is stable and peaceful.
Beings who lose these qualities die,
while those who emulate
them live.
Calm spaciousness is the
house of spiritual light;
open selflessness is the
abode of the Way.
translated by John S. Major & Sarah A. Queen
yuanwu’s deathbed zen
At all times just remain free and uninvolved. Never make any displays of clever tricks — be like a stolid simpleton in a village of three families. Then the gods will have no road on which to offer you flowers, and demons and outsiders will not be able to spy on you.
Be undefinable, and do not reveal any conspicuous signs of your special attainment. It should be as if you are there among myriad precious goods locked up securely and deeply hidden in a treasure house. With your face smeared with mud and ashes, join in the work of the common laborers, neither speaking out nor thinking.
Live your whole life so that no one can figure you out, while your spirit and mind are at peace. Isn’t this what it is to be imbued with the Way without any contrived or forced actions, a genuinely unconcerned person?
Among the enlightened adepts, being able to speak the Truth has nothing to do with the tongue, and being able to talk about the Dharma is not a matter of words.
Clearly we know that the words spoken by the ancients were not meant to be passively depended on. Anything the ancients said was intended only so that people would directly experience the fundamental reality. Thus the teachings of the sutras are like a finger pointing to the moon, and the sayings of the Zen masters are like a piece of tile used to knock on a door.
If you know this, then rest. If your practice is continuous and meticulous and your application broad and all-pervading, and you do not deviate from this over the years, then you will mature in your ability to handle the teachings, to gather up and to release, and you will be able to see through petty things and cut them off without leaving a trace.
Then you when you come to the juncture of death and birth, where all the lines intersect, you won’t get mixed up. You will be clear and immovable, and you will be set free as you leave this life behind. This is deathbed Zen, for the last day of your life.
purifying yourself of bad habits
Turn the caldron
of your self upside down
and pour out what is inferior.
By purifying yourself of bad habits
and attitudes now you make
possible outstanding
achievements.
from The I Ching, or Book of Changes
Hexagram 50, Ting / The Caldron
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honor comes to those who are correct
at home anywhere in the universe
Those who persevere make continual progress.
The image of this hexagram is that of a tree growing high on a mountain top. If this tree grows too fast, without first properly rooting itself, it becomes susceptible to being torn up and destroyed by the winds. If, however, it establishes a proper foundation and is content to grow gradually, it will enjoy a long life and a lofty view.
Human beings are no different. While we often desire rapid progress – we want to change someone’s mind today, obtain an apology now, achieve all our goals immediately – sooner or later we must come to understand that the only lasting progress is gradual progress. Chien comes to urge you to accept that fact and base your thoughts, attitudes, and actions upon it.
When we have allowed ourselves to be pulled off balance by another or by some event, the ego tempts us to believe that we can influence the situation through forceful behavior. This is incorrect; the actions of the ego inevitably complicate our difficulties. The greatest influence possible always comes through the patient and steady refinement of one’s inner self. If you will devote yourself to the path of the Sage, with every step along that path you will be strengthened, and progress will come automatically. It will be gradual, but it will last.
Be patient, modest, and accepting now. Life often demands that we wait longer than we might like for some change, and the only true comfort available during these times is the knowledge that we are steadfastly developing ourselves into superior people. In time, every honor comes to those who are persevering and correct.
from The I Ching, or Book of Changes
Hexagram 53, Chien / Development (Gradual Progress)
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Hua hu Ching, Wei wu Wei Ching,
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the I Ching as part of a
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the cost of one hardcover
book.