The wise heathen
have no knowledge; they just
keep their mind continually set on the Way.
There are no big-shot Buddhas in nature,
and ten thousand sutras are distilled
in a single song.
Heaven exists on earth
for those who maintain correct
thoughts and actions.
This hexagram signifies a time similar to spring: there is a strong flow of energy, and harmony and prosperity that is the reward of those who correctly balance their higher and lower natures. It is by remaining aware of our inferior self while insuring that the superior self governs our conduct that we arrive in a state of peace.
See yourself as a young tree now. The ground around you is fertile; sun and water and wind are plentiful. By maintaining your focus on moving upward toward light, clarity, and purity you can reach great heights. If you become entangled in inferior things, you will not enjoy the full benefit of this gracious hour. Stay balanced, innocent, and correct, and good fortune is assured.
The I Ching, or Book of Changes
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When bodhisattvas who live a householder’s life cultivate the practices of home-leavers, it is like a lotus blooming in fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real, wondrous wholeness and reach the stage of great calm and stability and rest.
It would be best if you managed to cast off everything and be empty and ordinary. Thoroughly experience the absence of conditioned mind, and observe that all phenomena are like dreams and magical illusions. Be empty all the way through, and continue on clearing out your mind according to the time and the situation. Then you will have the same correct foundation as all the great enlightened laymen in buddhist tradition.
According to your own measure of power, you will transform those not yet enlightened so you can enter together into the uncontrived, uncluttered ocean of true nature. Then your life here on this earth will not be a loss.
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To know
the masculine and yet
cleave to the feminine is to be the
womb for the world. Being the womb for
the world, never departing from the
eternal power of tao, you
become like an infant
once again:
immortal.
To know
the bright and yet
hold to the dull is to be
an example for the world.
Being the example for the world,
not deviating from the everlasting
power of tao, you return to
the infinite once again:
limitless.
To know
honor and yet keep
to humility is to be the valley
for the world. Being the valley for
the world, rich with the primal power
of tao, you return once again to simplicity,
like uncarved wood. Allow tao to carve
you into a vessel for tao. Then you
can serve the world without
mutilating
it.
from The Tao te Ching of Lao Tzu,
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Hua hu Ching, and Art of War for
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book.
If you wish
to bring the two matters
of birth and death to conclusion,
and pass directly beyond the triple-world,
you must penetrate the koan “This
very mind is Buddha.”
Tell me:
What is its principle?
How is it that this very mind
is Buddha? And “this very
mind” — just what is
it like?
Investigate it coming. Investigate it going.
Investigate it thoroughly and exhaustively.
All you have to do is keep this koan
constantly in your thoughts.