the practice of repaying wrongs

this is the pure buddha-land

 

Entering through practice

refers to the Four Practices — all other

practices are contained within these. What are

the Four Practices? First, the practice of repaying wrongs.

Second, the practice of going along with the causal

nexus. Third, the practice of not seeking

anything. Fourth, the practice of

according with the

Dharma.

 

What is the practice

of repaying wrongs? When receiving

suffering, a practitioner who cultivates the Path

should think to himself: “During countless ages past

I have abandoned the root and pursued the branches, flowing

into the various states of being, and giving rise to much rancor and

hatred — the transgression, the harm done, has been limitless.

Though I do not transgress now, this suffering is a disaster

left over from former lives — the results of evil deeds

have ripened. This suffering is not something

given by gods or humans.”

 

You should willingly

endure the suffering without anger

or complaint. The sutra says: “Encountering

suffering, one is not concerned. Why? Because one

is conscious of the basic root.” When this attitude toward

suffering is born, you are in accord with inner truth,

and even as you experience wrongs, you advance

on the Path. Thus it is called “the practice

of repaying wrongs.”

 

Records of the Teachers and Students of the Lanka

full text here

 

win the world by letting go

hidden treasure

 

Govern a nation

by following nature.

Fight a war with unexpected

moves. Win the world by

letting go.

 

How do I know this?

From seeing these things:

The more prohibitions there

are, the poorer people

become.

 

The more

weapons there are,

the darker things

become.

 

The more cunning

and cleverness there is,

the crazier things

become.

 

The more laws there are,

the greater the number

of scoundrels.

 

Therefore the sage says:

I take no action, and people transform

themselves. I love tranquility, and people

naturally do what is right. I don’t interfere,

and people prosper on their own. I have

no desires, and people return

to simplicity.

 

Tao te Ching of Lao Tzu,

Chapter 57

 

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