moderate temperature is needed


 
Zen is not something to get excited about. Some people start to practice Zen just out of curiosity, and they only make themselves busier. If your practice makes you worse, it is ridiculous. I think that if you try to do zazen once a week, that will make you busy enough. Do not be too interested in Zen. When young people get excited about Zen they often give up schooling and go to some mountain or forest in order to sit. That kind of interest is not true interest.

Just continue in your calm, ordinary pratice and your character will be built up. If your mind is always busy, there will be no time to build, and you will not be successful, particularly if you work too hard on it. Building character is like making bread — you have to mix it little by little, step by step, and moderate temperature is needed. You know yourself quite well, and you know how much temperature you need. You know exactly what you need. But if you get too excited, you will forget how much temperature is good for you, and you will lose your own way. This is very dangerous.

Buddha said the same thing about the good ox-driver. The driver knows how much load the ox can carry, and he keeps the ox from being overloaded. You know your way and your state of mind. Do not carry too much! Buddha also said that building character is like building a dam. You whould be very careful in making the bank. If you try to do it all at once, water will leak from it. Make the bank carefully and you will end up with a find dam for the reservoir.

Our unexciting way of practice appears to be very negative. This is not so. It is a wise and effective way to work on ourselvweas. It is just very plain. I find this point very difficult for people, especially young people, to understand. On the other hand it may seem as if I am speaking about gradual attainment. This is not so either. In fact, this is the sudden way, because when your practice is calm and ordinary, everyday life itself is enlightenment.
 

Shunryu Suzuki

zen mind, beginner’s mind

 

all this teaching is just for you

the living expression

 

If

the Way

were about being

a student of something,

it wouldn’t be alive in the world.

It lives because certain people say to 

themselves, “All this teaching is

just for me. I am the living 

expression of

this.”

 

This

isn’t arrogant.

This is humbly keeping the

buddhasLao Tzu, Lalla, Rumi, Suzuki,

BahauddinYuanwu, all of them, alive in the

world. Only you can accomplish this. 

You are the only

one.

 

Wei wu Wei Ching, Chapter 13

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attend to your attitude

absorbed in stillness

 

It is

an unavoidable fact

of life that inferior influences

sometimes prevail: improperly motivated

people ascend to power, there is injustice and conflict

and poverty, and spiritual life in general descends into darkness

and decay.  While these difficult times are inevitable — and the arrival

of this hexagram indicates that this is such a time — this does

not mean that we have to stagnate personally as well. 

By turning inward and realigning ourselves

with proper principles, we initiate

the return to light, truth

and progress.

 

The image

of P’i is of heaven

moving away from the earth. 

When this happens, the inferior qualities

in ourselves and in others come to the surface and

seek expression.  It is unlikely now that you can affect what

others do and say or that your activities will bear much fruit.  While

it is natural to feel anxious and disappointed about this state of

affairs, it is essential to disengage from these inferior

emotions now.  To indulge in them is to

abandon  your superior self and

plunge into a state of

disintegration.

 

What is

wise now is to accept

that external progress is unlikely. 

Turn your attention inward and examine your

own thoughts and attitudes for inferior influences

and departures from the principles of the Sage. 

By withdrawing into solitude and refining

your higher nature, you continue

to grow while all else around

you stagnates.

 

The I Ching, or Book of Changes

Hexagram 12, P’i Standstill (Stagnation)

 

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