die and stay dead and go on living
For those who
are ready, the door to
the deathless state is open.
You that have ears, give up
the conditions that bind
you, and enter in.
Posts Tagged → way
quiet strength insures success
An
unavoidable time of adversity.
Quiet strength insures a
later success.
It is a time
of oppression and exhaustion.
None of us escapes such moments; they are simply
a part of living. By meeting them in the correct spirit and
cheerfully bending instead of breaking, you weather
the adversity and meet with success
at a later time.
Inferior elements,
either in one’s self, another,
or the larger world, interfere now to
restrain the superior person. It is foolish to fight
against the restraint; success is simply not possible now.
Rid yourself of the desire to progress and return
to neutrality and acceptance. The stubborn
pursuit of results will bring
misfortune.
With others,
quietness and equanimity are
the watchwords of the moment. Say little,
and say it gently. A similar reticence and gentleness
should be applied to yourself. Do not lapse into
impatience or mistrust of the Deity. Accept
that the Creative often works in a way
that we cannot see or
understand.
A feeling of
despair or depression is a sign
that you are holding a false belief.
To perpetuate an untruth about yourself,
another, or the Sage is to block your own
happiness. Root out and remove any
idea or attitude which
causes negative
feelings.
By opening
your mind, quieting your heart,
and calmly holding to proper principles,
you make it possible for the Creative
to eliminate the oppression
that currently
exists.
from The I Ching, or Book of Changes
Hexagram 47, K’un / Oppression (Exhaustion)
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acceptance, modesty, inner balance
The transition
from chaos to order depends
upon your achieving true
inner calm.
The image of this hexagram is that of spring, a time when the darkness and decay of winter are about to give way to the light and plenty of summer. The transition is not yet complete; here it depends upon you strengthening your clarity, calm, and conscientiousness.
Wei Chi often comes as an indication that we have not yet achieved a genuine inner equanimity. As long as we respond to outer pressures with our egos—by worrying, desiring, or becoming aggressive—we cannot attain a successful repose. The I Ching reminds us now to abandon the hysterics of the ego in favor of acceptance, modesty, and inner balance.
Wei Chi denotes a time of great responsibility. In a very real sense it can be said that the state of the world depends upon your thoughts and conduct now. The external world will only come into order if the inner world has done so. Therefore, seek now to correct whatever in your self is at odds with the principles of the Sage.
Quiet your ego, make humility and acceptance your primary goals, and move forward like a fox walking on ice: cautiously, deliberately, and gently. By persevering in what is true and good you build the foundation upon which good fortune can come to rest.
from The I Ching, or Book of Changes
Hexagram 64, Wei Chi / Before Completion
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there is just one true reality
If you want to pass through
easily and directly right now, just let your
body and mind become thoroughly empty, so it is vacant
and silent yet aware and luminous. Inwardly, forget all your
conceptions of self, and outwardly, cut off all sensory
defilements. When inside and outside are clear
all the way through, there is just
one true reality.
🪷
love, faithfulness, and correctness
joan radcliffe walker embodied all these
as did her partner in all bud walker
A healthy family,
a healthy country, a healthy
world — all grow outward from
a single superior
person.
The hexagram Chia Jen concerns the proper foundation of human communities. The I Ching teaches that all clans must have a superior person at their center if they are to prosper and succeed. Therefore, in order to improve our family, company, nation, or world community, we must begin by improving ourselves.
If you will observe healthy families you will always see present in them three qualities: love, faithfulness, and correctness. When we truly love others, we are naturally kind, gentle, and patient with them. When we are faithful to others, we place proper principles and conduct above temporary influences like anger, desire, or greed. And when we practice correctness, we spiritually nourish ourselves and all those around us. When all three qualities are cultivated, a healthy clan springs naturally into being.
The difference between paying lip service to these ideals and practicing them is profound. If you advocate high ideals and actions to others but do not embody them yourself, your influence will disintegrate for lack of a proper foundation. Therefore, in order to inspire superior qualities in others, you must first instill them in yourself.
Concentrate not upon influencing others or external events but upon strengthening your inner devotion to proper principles. When modesty, acceptance, equanimity, and gentleness become deeply ingrained in your character, they will flow steadily out from from you.
Soon you will find yourself enmeshed in a web of healthy relationships, and in this there is great good fortune.
from The I Ching, or Book of Changes
Hexagram 37, Chia Jén / The Family (The Clan)
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Hua hu Ching, Wei wu Wei Ching,
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the cost of one hardcover
book.