Once
you’ve begun
to understand the Way,
concentrate upon it without
pause. This is the sunlight
that matures the fruit of
your realization.
Maintaining
your insight through
whatever comes, you make
a Oneness of the world, and
conditions such as “good”
and “bad” drop
away.
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There is an obstacle
to the expression of truth.
allows the Sage to
moderate.
Unity has been broken by one who is not being true to proper principles. This may be another, or an element in one’s own personality, or both. In any case, serious misfortune may result if the appropriate response is not made. The I Ching is very clear about what our proper action is when confronted with an obstacle of this nature: withdrawal into contemplation and a turning over of the matter to the Higher Power for resolution.
This is a time when aggressive action or intervention can only compound the misfortune. Use your strength to clearly separate yourself from incorrectness and realign yourself with the Sage. It is always our responsibility to acknowledge where something has gone wrong, but never our right to punish. The administration of justice is the sole province of the Deity.
The I Ching teaches us to forgive but not to forget. This does not mean one who reveals himself as inferior today should be regarded as such tomorrow. It means that we are wise to pay conscientious attention to the waxing and waning of truth in oneself and others. When truth predominates, we can progress. When it is eclipsed, we are obligated to withdraw and surrender the matter to the Sage.
from The I Ching, or Book of Changes
Hexagram 21, Shih Ho / Biting Through
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When a
wise person hears Tao,
he practices it diligently. When an
average person hears Tao, he practices it
sometimes, and just as often ignores it.
When an inferior person hears Tao,
he roars with laughter.
If he didn’t laugh,
it wouldn’t be
Tao.
Thus
the age old sayings:
The way to illumination appears dark.
The way that advances appears to retreat.
The way that is easy appears to be hard.
The highest virtue appears empty.
The purest goodness appears soiled.
The most profound creativity appears fallow.
The strongest power appears weak.
The most genuine seems unreal.
The greatest space has no corners.
The largest talent matures slowly.
The highest voice can’t be heard.
The most luminous image
can’t be seen.
Tao is hidden
and has no name.
Tao alone nourishes
and fulfills all
things.
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Voluntarily chosen limits
empower your growth.
The practice of economies is a valuable notion everywhere in life. In your financial dealings, a reasonable thrift practiced today assures you of opportunity tomorrow. In your emotional life, the practice of balance and equanimity allows steady spiritual progress. The hexagram Chieh comes as an encouragement to set practical limits throughout your life.
Life lived without guidelines is confusing and troubling. In order to make genuine progress in any direction, we must first give some definition to our path. However, limits that are overstrenuous are not helpful; having too many rules causes rebellion in the one on whom they are imposed, whether one’s self or another. Therefore there must be limits even on one’s limits.
To yourself, the setting of limits means defining your purpose and responsibilities so that you have a clear idea of where your energies are to be aimed. Your limits should be determined by yourself, not another or the culture in which you live. Avoid harshness and impatience with yourself; true progress is made in gradual steps. Allow yourself pleasure, but avoid careless self-indulgence.
With others, place limits both on your own actions and the indulgences you offer them. To encourage another’s inferior qualities is to invite misfortune. Allow your interactions with others to take place within the limits of gentleness, tolerance, and innocence. If you will define and observe reasonable limits in all things, you will be assured of steady progress.
from The I Ching, or Book of Changes
Hexagram 60, Chieh / Limitation
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fertilizing my bamboo grove with horse manure
Give up religiosity
and knowledge, and the people
will benefit a hundredfold. Discard morality
and righteousness, and the people will return
to natural love. Abandon shrewdness
and profiteering, and there
won’t be any robbers
or thieves.
These are external
matters, however. What is most
important is what happens within:
look to what is pure; hold to what
is simple; let go of self-interest;
temper your desires.
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