You’re bound to
become a buddha if you practice.
If water drips long enough, even rocks wear through.
It’s not true thick skulls can’t be pierced;
people just imagine their
minds are hard.
You’re bound to
become a buddha if you practice.
If water drips long enough, even rocks wear through.
It’s not true thick skulls can’t be pierced;
people just imagine their
minds are hard.
My teaching
which has come down
from the ancient Buddhas
is not dependent on meditation
(dhyana) or on diligent application
of any kind. When you attain the insight as
attained by the Buddha, you realize that Mind is
Buddha and Buddha is Mind, that Mind, Buddha,
sentient beings, Bodhi (enlightenment),
and Klesa (passions) are of one and
the same substance while
they vary in names.
You should know that
your own mind−essence is neither subject
to annihilation nor eternally subsisting, is neither
pure nor defiled, that it remains perfectly undisturbed and
self−sufficient and the same with the wise and the ignorant, that it
is not limited in its working, and that it is not included in the
category of mind (citta), consciousness (manas), or
thought (vijnana). The three worlds of desire,
form, and no−form, and the six paths
of existence are no more than
manifestations of your
mind itself.
They are all like the moon
reflected in water or images in the
mirror. How can we speak of them as being
born or as passing away? When you come
to this understanding, you will be
furnished with all the things
you are in need of.
The highest
good is like water,
which benefits all things and
contends with none. It flows in low
places that others disdain, and
thus it is close to
the tao.
In living,
choose your ground well.
In thought, stay deep in the heart.
In relationships, be generous.
In speaking, hold to the truth.
In leadership, be organized.
In work, do your best.
In action, be
timely.
If you compete with no one,
no one can compete with you.
ebooks & apps of the Tao the Ching, I Ching,
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You
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Do
you wish
to realize the Way?
Dissolve everything instantly,
like a drop of water
hitting a red-hot
coal.
Forget
thoughts and
feelings and ideas of self.
Remaining ordinary, foregoing airs,
persevering in simplicity for years
and decades, you enter
into the Oneness,
and it into
you.
If you indulge
a bad habit, no matter
how small, eventually you fall
into an abysmal pit. Leave
behind incorrectness
now.
first changing line,
The I Ching, or Book of Changes
Hexagram 29, K’an / The Abysmal (Water)
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.