If you wish
to bring the two matters
of birth and death to conclusion,
and pass directly beyond the triple-world,
you must penetrate the koan “This
very mind is Buddha.”
Tell me:
What is its principle?
How is it that this very mind
is Buddha? And “this very
mind” — just what is
it like?
Investigate it coming. Investigate it going.
Investigate it thoroughly and exhaustively.
All you have to do is keep this koan
constantly in your thoughts.
Look not at the
outward situation but at the
effects of your own thoughts and
actions. Through self-contemplation
and self-correction you arrive at a
proper understanding.
third changing line,
The I Ching, or Book of Changes
Hexagram 20, Kuan / Contemplation
ebooks & apps of the Tao the Ching, I Ching,
Wei wu Wei Ching, Hua hu Ching, and
Art of War for iPad/Phone, Kindle,
You
can now buy
the I Ching as part of a
five-app bundle of Taoist classics
for iPhone or iPad for less than
the cost of one hardcover
book.
Repeatedly undergoing
birth and death is just due to grasping
at objects. When we reflect back on the mind that
grasps at objects, we see that the real identity of mind
is originally pure. Within this purity, grasping mind
does not exist. Within nirvana, fundamentally
there are no thoughts moving; the
movement is ever still. Being
still, there is no
seeking.
Records of the Teachers and Students of the Lanka