To the
ordinary being,
others often require tolerance.
To the highly evolved being, there is no
such thing as tolerance, because there is no
such thing as other. She has given up all
ideas of individuality and extended
her goodwill without prejudice
in every direction.
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Greed for
enlightenment and
immortality is no different
than greed for material wealth.
It is self-centered and dualistic, and
thus an obstacle to true attainment.
Therefore these states are never
achieved by those who covet
them; rather, they are
the reward of the
virtuous.
If you
wish to become
a divine immortal angel,
then restore the angelic qualities
of your being through virtue
and service.
This is the only
way to gain the attention
of the immortals who teach the
methods of energy enhancement
and integration that enable
one to reach the
divine realm.
These angelic
teachers cannot be sought out;
it is they who seek out the student.
When you succeed in connecting your
energy with the divine realm through
high awareness and the practice of
undiscriminating virtue, the
transmission of the
ultimate subtle
truths will
follow.
This is the path that all angels
take to the divine realm.
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Gently I weep for my mind,
caught in its illusion of ownership.
Mind, you’re not who you think you are.
You’re dancing over a pit. Soon you’ll fall through,
and these things you’ve valued and collected will
be left behind. My sweet dear, do you
understand this, and if you do,
how does your food
taste?
If you try
to grab hold of the
world and do what you want
with it, you won’t
succeed.
The world
is a vessel for spirit,
and it wasn’t made to be manipulated.
Tamper with it and you’ll spoil it.
Hold it, and you’ll
lose it.
With tao,
sometimes you move ahead
and sometimes you stay back; sometimes
you work hard and sometimes you rest; sometimes
you’re strong and sometimes you’re weak;
sometimes you’re up; sometimes
you’re down.
The sage
remains alert, avoiding
extremes, avoiding extravagance,
avoiding excess.
from The Tao te Ching of Lao Tzu,
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No community can survive without a dependable source of pure water. In a similar way, human beings cannot survive without a reliable source of spiritual nourishment. In fact, we need two wells: an external source of guidance, such as the I Ching, and an internal source of guidance, which must be our own good character. This hexagram comes to encourage you to concentrate on developing, purifying, and utilizing your two “wells.”
Notice the name of this hexagram: “Ching/The Well.” The I Ching has survived in countless civilizations for thousands of years for a simple reason: it is an inexhaustible source of spiritual nourishment. It provides us with the fundamental building blocks of a successful life. If you approach it sincerely, without mistrust or frivolity, it will guide you through every difficult hour with unimpeachable wisdom. If you muddy the well, however, by doubting the I Ching or by placing your ego desires above the counsel it gives you, you impede your own progress.
The purest of external wells, the I Ching is also an invaluable aid in developing and cleansing the internal well of your own good character. It will, if you are sincere, reveal to you the fundamental issues of your life, and it will instill in you the values necessary to successfully negotiate those issues.
The hexagram Ching comes to encourage you not to muddy the well of your good character in any way now. In relating to others, look beyond any external faults of “muddiness” and acknowledge the clear well that exists somewhere inside them. No person is without this, and by speaking to it you strengthen it. If you will follow these counsels, you will meet with a true and lasting success in life.
fifth changing line:
One must not only
draw the water from the well
but also drink it. Wisdom that is not
put to practical use is
meaningless.
from The I Ching, or Book of Changes
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