in a great storm the wise bird
On
the road to
realization you will
will often be thought crazy.
At times you may actually be
crazy. Both phenomena are
best endured with
stillness and
humor.
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A challenge to improvement:
that which has been spoiled through neglect
can be rejuvenated through effort.
Receiving this hexagram is a sign that there is a defect in the attitude of oneself, another, or one’s society that should be corrected. Your task now is to bring conscientious thought and action to an area where stagnation has set in. Perhaps you engage in continual doubt about the wisdom of behaving according to proper principles. Perhaps you indulge in greed, or vengeful thinking, or a harsh manner. In any case, the time has come to root out the decay.
The I Ching counsels us to work energetically at this task, but only after proper deliberation. We are advised to spend three full days in understanding the defect; another day in resolving sincerely to remove it; and then three more days watching carefully to insure that it does not return. This steady application of attention to the matter is the wind that carries away stagnation and brings new life in its place.
It is likely that the problem is an old one, and equally likely that no solution will be immediately evident. We are cautioned not to abandon the cause; only perseverance will reveal the great reward that is concealed within the problem.
Whether the fault lies in yourself, another, or your community, the requirement is the same. Watch closely while remaining quiet, innocent, and sincere. After you have clearly identified the problem, act unswervingly to eliminate it without abandoning gentleness and inner balance in the process. When this course is completed, good fortune will be met.
The I Ching, or Book of Changes
Hexagram 18, Ku / Decay (Work On What Has Been Spoiled)
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the lioness keala kennelly at teahupoʻo
In this
tradition of wei wu wei,
we don’t have a thing to offer you.
That is why you can rely upon
it for everything.
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book.
We just sit in the midst
of this contradiction where, although
we aim, we can never perceive hitting the mark.
We just sit in the midst of this contradiction that is
absolutely ridiculous when we think about it with our small mind.
In our zazen, it is precisely at the point where our small, foolish self
remains unsatisfied, or completely bewildered, that immeasurable
natural life beyond the thoughts of that self functions.
It is precisely at the point where we become
completely lost that life operates and
the power of Buddha is
actualized.
“our greatest blessings come when we are able to improve the lives of others”
Every breath,
each movement, all activity
is completely, inseparably interwoven
with enlightenment. Complete realization
is bound into every petty difficulty, and
wholly liberated and illuminated
through quiet awareness
of that fact.
