When water is pure
and sparkling clear, you can see
straight to the bottom. When your mind
holds no concerns, no circumstance can turn you,
and once your mind doesn’t stray, a kalpa
has no changes. From such awareness
nothing hides.
When water is pure
and sparkling clear, you can see
straight to the bottom. When your mind
holds no concerns, no circumstance can turn you,
and once your mind doesn’t stray, a kalpa
has no changes. From such awareness
nothing hides.
“Put down
all entangling conditions,
let not one thought arise” is a prerequisite
for the practice of Ch’an. Now that we
know this, how do we
accomplish it?
Let him say
whatever he wants against me.
Let whoever come and say whatever.
Or let them worship me, bringing
their souls here like
flowers.
I’m not part of any of that.
No want
is the greatest bliss.
It can be realized only by experience.
Even an emperor is no match
for a man with no
wants.
I had
dokusan with Suzuki Roshi
during sesshin. I felt lost and far from home
at that point in my life, and I asked him
if big mind was lost in the
dark, too.
He said,
“No, not lost in the dark,
working in the dark!” and he moved
his arms about, demonstrating. He said it was like
the many-armed statue of Avaloki-teshvara,
and he made the statue come to life
for a moment.
To Shine One Corner of the World