
How can I
tell what I’ve seen?
Fall, stand—it’s clear at once.
Wearing my cowl backwards,
I trample the old path.
And the new.

How can I
tell what I’ve seen?
Fall, stand—it’s clear at once.
Wearing my cowl backwards,
I trample the old path.
And the new.

The Creative acts
to empty what is full and
to offer abundance to
what is modest.
This hexagram suggests that a deepening of one’s modesty now is a sure means of improving the situation. There is no power so great as modesty for compelling the assistance of the Sage – nor one so hindering as immodesty. Those in high places who retain their modesty are loved by all and continually prosper; those below who cultivate modesty inevitably rise on the strength of their merits, without making enemies along the way.
But what does modesty mean? Certainly it entails a refusal to boast or act imperiously with others, even in small ways. But beyond this steadfast humility it also means that our effort to discern what is right and then do it is constant; we do not work against ourselves, and we do not indulge in doubts about the wisdom of correct conduct. This unwavering commitment to what is correct might be called “the modesty before the Sage”.
So there is in modesty a component of nonaction – that is, not indulging in arrogant, ego-centered behavior – as well as a component of active effort: looking for opportunities to correct ourselves, to assist justice where there is injustice, to feed where there is hunger, to give solace where there is pain.
Finally and most plainly, modesty means holding to innocence, sincerity, and openness in every situation. To do this is to empty ourself and make room for the blessings of the Creative to take root.
The I Ching, or Book of Changes
when a
person falls to
the earth
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hakuin ekaku: working for the benefit of others
Boundless and
free is the sky of samadhi,
bright the full moon of wisdom!
Truly, is anything missing now?
Nirvana is right here, before our eyes;
this very place is the lotus land,
this very body the
buddha.

Any activity or
occupation can be your practice.
As you go about what you do, simply detach
your mind from its objects. Opening
to emptiness in an alert state,
you become One
with what
is.
the progress of the world depends upon you:
i ching hexagram 45 / t’sui (gathering together)

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The field of boundless emptiness is what exists from the very beginning. You must purify, cure, grind down, or brush away all the tendencies you have fabricated into apparent habits. Then you can reside in the clear circle of brightness.
Utter emptiness has no image, upright independence does not rely on anything. Just expand and illuminate the original truth unconcerned by external conditions. Accordingly we are told to realize that not a single thing exists. In this field birth and death do not appear.
The deep source, transparent down to the bottom, can radiantly shine and can respond unencumbered to each speck of dust without becoming its partner. The subtlety of seeing and hearing transcends mere colours and sounds. The whole affair functions without leaving traces, and mirrors without obscurations.
Very naturally mind and dharmas emerge and harmonise. An Ancient said that non-mind embodies and fulfils the way of non-mind. Enacting and fulfilling the way of non-mind, finally you can rest. Proceeding you are able to guide the assembly. With thoughts clear, sitting silently, wander into the centre of the circle of wonder. This is how you must penetrate and study.